Tajwīd al-Tajrīd as Kemālpāshāzāde’s Critique and Reconstruction of Tajrīd: Study and Critical Edition

Kemālpāshāzāde Aḥmed Efendī (d. 940/1534), one of the most distinguished and prolific scholars and philosophers of the Ottoman era, presented systematic criticisms of some earlier foundational texts under the titles of “revision” (taghyīr), “correction” (ıṣlāḥ), and “refinement” (tajwīd). His critic...

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Main Authors: Ömer Mahir Alper, Yasin Apaydın
Format: Article
Language:English
Published: İstanbul Medeniyet Üniversitesi Bilim Tarihi Enstitüsü 2019-05-01
Series:Nazariyat: Journal for the History of Islamic Philosophy and Sciences
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Online Access:https://nazariyat.org/content/5-sayilar/10-cilt-5-sayi-1/3-m0068/5.1-en-alper-apaydin.pdf
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author Ömer Mahir Alper
Yasin Apaydın
author_facet Ömer Mahir Alper
Yasin Apaydın
author_sort Ömer Mahir Alper
collection DOAJ
description Kemālpāshāzāde Aḥmed Efendī (d. 940/1534), one of the most distinguished and prolific scholars and philosophers of the Ottoman era, presented systematic criticisms of some earlier foundational texts under the titles of “revision” (taghyīr), “correction” (ıṣlāḥ), and “refinement” (tajwīd). His critical project incorporated a solid criticism of these seminal and influential works in linguistic, rational, and traditional sciences, both in form and in content. He also included Naṣīr al-Dīn al-Ṭūsī’s (d. 672/1274) Tajrīd al-iʿtiqād in this project. In his Tajwīd, Kemālpāshāzāde rewrote this work and wrote a commentary upon it, namely, Sharḥ Tajwīd al-Tajrīd. His interest in Tajrīd was not limited to these two, for in addition to a separate commentary (Sharḥ al-Tajrīd) he also wrote superglosses on some glosses of Tajrīd, such as Ḥāshiya li-Ḥāshiyat al-Jalāl. So far, neither his general project nor these two works have attracted sufficient scholarly interest. In this article, we focus on Kemālpāshāzāde’s studies on Tajrīd and present a detailed study of Tajwīd, as well as – and for the first time – its critical edition based on all of the extant manuscript copies. Thus, the article is in four parts: The Ottoman Tajrīd Tradition: From Tajrīd to Tajwīd, Kemālpāshāzāde’s Studies on Tajrīd, Kemālpāshāzāde’s Critique on Tajrīd: Tajwīd al-Tajrīd,” and Tajwīd al-Tajrīd.
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spelling doaj-art-d4d797e86a4f42bb8c843e579049f9622025-08-20T02:19:58Zengİstanbul Medeniyet Üniversitesi Bilim Tarihi EnstitüsüNazariyat: Journal for the History of Islamic Philosophy and Sciences2547-94152547-94152019-05-01518313410.12658/Nazariyat.5.1.M0068enTajwīd al-Tajrīd as Kemālpāshāzāde’s Critique and Reconstruction of Tajrīd: Study and Critical EditionÖmer Mahir Alper0Yasin Apaydın1Istanbul UniversityIstanbul UniversityKemālpāshāzāde Aḥmed Efendī (d. 940/1534), one of the most distinguished and prolific scholars and philosophers of the Ottoman era, presented systematic criticisms of some earlier foundational texts under the titles of “revision” (taghyīr), “correction” (ıṣlāḥ), and “refinement” (tajwīd). His critical project incorporated a solid criticism of these seminal and influential works in linguistic, rational, and traditional sciences, both in form and in content. He also included Naṣīr al-Dīn al-Ṭūsī’s (d. 672/1274) Tajrīd al-iʿtiqād in this project. In his Tajwīd, Kemālpāshāzāde rewrote this work and wrote a commentary upon it, namely, Sharḥ Tajwīd al-Tajrīd. His interest in Tajrīd was not limited to these two, for in addition to a separate commentary (Sharḥ al-Tajrīd) he also wrote superglosses on some glosses of Tajrīd, such as Ḥāshiya li-Ḥāshiyat al-Jalāl. So far, neither his general project nor these two works have attracted sufficient scholarly interest. In this article, we focus on Kemālpāshāzāde’s studies on Tajrīd and present a detailed study of Tajwīd, as well as – and for the first time – its critical edition based on all of the extant manuscript copies. Thus, the article is in four parts: The Ottoman Tajrīd Tradition: From Tajrīd to Tajwīd, Kemālpāshāzāde’s Studies on Tajrīd, Kemālpāshāzāde’s Critique on Tajrīd: Tajwīd al-Tajrīd,” and Tajwīd al-Tajrīd.https://nazariyat.org/content/5-sayilar/10-cilt-5-sayi-1/3-m0068/5.1-en-alper-apaydin.pdftheology (kalām)Ottoman thoughtKemālpāshāzādeTajwīd al-TajrīdNaṣīr al-Dīn al-ṬūsīTajrīd al-ʿitiqādTajrīd traditionTajrīd commentariesTajrīd glosses
spellingShingle Ömer Mahir Alper
Yasin Apaydın
Tajwīd al-Tajrīd as Kemālpāshāzāde’s Critique and Reconstruction of Tajrīd: Study and Critical Edition
Nazariyat: Journal for the History of Islamic Philosophy and Sciences
theology (kalām)
Ottoman thought
Kemālpāshāzāde
Tajwīd al-Tajrīd
Naṣīr al-Dīn al-Ṭūsī
Tajrīd al-ʿitiqād
Tajrīd tradition
Tajrīd commentaries
Tajrīd glosses
title Tajwīd al-Tajrīd as Kemālpāshāzāde’s Critique and Reconstruction of Tajrīd: Study and Critical Edition
title_full Tajwīd al-Tajrīd as Kemālpāshāzāde’s Critique and Reconstruction of Tajrīd: Study and Critical Edition
title_fullStr Tajwīd al-Tajrīd as Kemālpāshāzāde’s Critique and Reconstruction of Tajrīd: Study and Critical Edition
title_full_unstemmed Tajwīd al-Tajrīd as Kemālpāshāzāde’s Critique and Reconstruction of Tajrīd: Study and Critical Edition
title_short Tajwīd al-Tajrīd as Kemālpāshāzāde’s Critique and Reconstruction of Tajrīd: Study and Critical Edition
title_sort tajwid al tajrid as kemalpashazade s critique and reconstruction of tajrid study and critical edition
topic theology (kalām)
Ottoman thought
Kemālpāshāzāde
Tajwīd al-Tajrīd
Naṣīr al-Dīn al-Ṭūsī
Tajrīd al-ʿitiqād
Tajrīd tradition
Tajrīd commentaries
Tajrīd glosses
url https://nazariyat.org/content/5-sayilar/10-cilt-5-sayi-1/3-m0068/5.1-en-alper-apaydin.pdf
work_keys_str_mv AT omermahiralper tajwidaltajridaskemalpashazadescritiqueandreconstructionoftajridstudyandcriticaledition
AT yasinapaydın tajwidaltajridaskemalpashazadescritiqueandreconstructionoftajridstudyandcriticaledition