Decolonising biblical hermeneutics in the (South) African context

The recognition of social location as a heuristic device in biblical hermeneutics does not necessarily equate to the production of radical and alternative knowledge. From our own social location (Africa), biblical hermeneutics has to deal with the dynamics of coloniality. Africa, especially South A...

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Main Author: H. Ramantswana
Format: Article
Language:English
Published: University of the Free State 2016-12-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2792
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author H. Ramantswana
author_facet H. Ramantswana
author_sort H. Ramantswana
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description The recognition of social location as a heuristic device in biblical hermeneutics does not necessarily equate to the production of radical and alternative knowledge. From our own social location (Africa), biblical hermeneutics has to deal with the dynamics of coloniality. Africa, especially South Africa as a social location, is still burdened by coloniality. The orientation of African biblical hermeneutics has to be decolonial if it is to overcome the persistence of coloniality by privileging African knowledge systems and African thinkers. It also has to unmask the structures of coloniality that continue to destabilise the African imagination. The emergence of African biblical hermeneutics does not imply that the colonial systems have been overcome – coloniality is able to survive and thrive even under the tag “African”.
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spelling doaj-art-d4d566afc7334ccc928eabb1c5d3ca292025-02-11T09:52:03ZengUniversity of the Free StateActa Theologica1015-87582309-90892016-12-012410.38140/at.v0i24.2792Decolonising biblical hermeneutics in the (South) African contextH. Ramantswana0University of South Africa, South Africa The recognition of social location as a heuristic device in biblical hermeneutics does not necessarily equate to the production of radical and alternative knowledge. From our own social location (Africa), biblical hermeneutics has to deal with the dynamics of coloniality. Africa, especially South Africa as a social location, is still burdened by coloniality. The orientation of African biblical hermeneutics has to be decolonial if it is to overcome the persistence of coloniality by privileging African knowledge systems and African thinkers. It also has to unmask the structures of coloniality that continue to destabilise the African imagination. The emergence of African biblical hermeneutics does not imply that the colonial systems have been overcome – coloniality is able to survive and thrive even under the tag “African”. https://journals.ufs.ac.za/index.php/at/article/view/2792
spellingShingle H. Ramantswana
Decolonising biblical hermeneutics in the (South) African context
Acta Theologica
title Decolonising biblical hermeneutics in the (South) African context
title_full Decolonising biblical hermeneutics in the (South) African context
title_fullStr Decolonising biblical hermeneutics in the (South) African context
title_full_unstemmed Decolonising biblical hermeneutics in the (South) African context
title_short Decolonising biblical hermeneutics in the (South) African context
title_sort decolonising biblical hermeneutics in the south african context
url https://journals.ufs.ac.za/index.php/at/article/view/2792
work_keys_str_mv AT hramantswana decolonisingbiblicalhermeneuticsinthesouthafricancontext