Arrête ton char ?

Starting from Boston hydria (MFA 63.473) we can find a small series of five vases created around 520-510 BC in which appears a winged goddess who seems to intervene within a very particular chariot scene : that of Achilles dragging Hector's body around the tumulus of Patroclus. In addition to d...

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Main Author: Annaïg Caillaud
Format: Article
Language:English
Published: Anthropologie et Histoire des Mondes Antiques 2019-03-01
Series:Cahiers Mondes Anciens
Subjects:
Online Access:https://journals.openedition.org/mondesanciens/2202
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author Annaïg Caillaud
author_facet Annaïg Caillaud
author_sort Annaïg Caillaud
collection DOAJ
description Starting from Boston hydria (MFA 63.473) we can find a small series of five vases created around 520-510 BC in which appears a winged goddess who seems to intervene within a very particular chariot scene : that of Achilles dragging Hector's body around the tumulus of Patroclus. In addition to details that have aroused the curiosity of researchers – the tumulus, the jump of Achilles, the eidolon – this paper adresses how and why the winged figure of the messenger Iris is inserted. Is she merely the bearer of a divine message ? Why does Achilles seem to look away from her epiphany ? It seems interesting to consider the action of Achilles by decomposing it, looking at the gestures it encompasses and at the articulation of the different identities (heroes, chariots, tumulus, spirit, goddess) in order to assess the different levels of action (races, flights, glances) and reading imagined by the artist.
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publisher Anthropologie et Histoire des Mondes Antiques
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series Cahiers Mondes Anciens
spelling doaj-art-d463ce65697c47d68f51eb6817a127522025-08-20T02:02:28ZengAnthropologie et Histoire des Mondes AntiquesCahiers Mondes Anciens2107-01992019-03-011210.4000/mondesanciens.2202Arrête ton char ?Annaïg CaillaudStarting from Boston hydria (MFA 63.473) we can find a small series of five vases created around 520-510 BC in which appears a winged goddess who seems to intervene within a very particular chariot scene : that of Achilles dragging Hector's body around the tumulus of Patroclus. In addition to details that have aroused the curiosity of researchers – the tumulus, the jump of Achilles, the eidolon – this paper adresses how and why the winged figure of the messenger Iris is inserted. Is she merely the bearer of a divine message ? Why does Achilles seem to look away from her epiphany ? It seems interesting to consider the action of Achilles by decomposing it, looking at the gestures it encompasses and at the articulation of the different identities (heroes, chariots, tumulus, spirit, goddess) in order to assess the different levels of action (races, flights, glances) and reading imagined by the artist.https://journals.openedition.org/mondesanciens/2202attic ceramicblack-figuresGods and Heroes’image
spellingShingle Annaïg Caillaud
Arrête ton char ?
Cahiers Mondes Anciens
attic ceramic
black-figures
Gods and Heroes’image
title Arrête ton char ?
title_full Arrête ton char ?
title_fullStr Arrête ton char ?
title_full_unstemmed Arrête ton char ?
title_short Arrête ton char ?
title_sort arrete ton char
topic attic ceramic
black-figures
Gods and Heroes’image
url https://journals.openedition.org/mondesanciens/2202
work_keys_str_mv AT annaigcaillaud arretetonchar