I Will Burn Tuan’s House: Tobacco, Opium, and the Villa Patumbah

It could simply be that guilt, rather than philanthropy, was the reason that Anna Grob-Zundel, widow of the tobacco planter Karl Fürchtegott Grob, donated their luxurious family home Villa Patumbah to a charity organization in 1910. When asked why she had made this gift to Diakoniewerk Neumünster, s...

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Bibliographic Details
Main Author: Will Davis
Format: Article
Language:deu
Published: Institut National d'Histoire de l'Art 2024-12-01
Series:ABE Journal
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Online Access:https://journals.openedition.org/abe/16588
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Summary:It could simply be that guilt, rather than philanthropy, was the reason that Anna Grob-Zundel, widow of the tobacco planter Karl Fürchtegott Grob, donated their luxurious family home Villa Patumbah to a charity organization in 1910. When asked why she had made this gift to Diakoniewerk Neumünster, she said that she could not live in a place built with the blood of enslaved hands. This paper considers the Zurich mansion, completed in 1885 to plans by the Swiss architects Chiodera and Tschudy, alongside the plantation in Sumatra on whose profits it was constructed. Rather than working backwards from villa to plantation, I shall consider the villa itself as a plantation by thinking through it alongside the planter economy that funded it. Here I take up Tania Murray Li and Pujo Semedi’s points, that the plantation is both “alien, strange, and unpredictable,” and yet it takes life under control, “space, time, flora, fauna, water, chemicals, people.” Western Europe’s colonial “reckoning” of recent years has provided new methodological opportunities for historians of built and destroyed environments, and in turn new forms of criticality for understanding sites in erstwhile metropoles and distant colonies. This paper reads material from the architectural archive: photographs from tobacco plantations in Sumatra alongside plans and drawings of the Villa Patumbah. Chiodera and Tschudy’s stylistic excesses ingratiated the Swiss public for the better part of a century, but material and metaphorical licentiousness also provides a lens for understanding the plantation in its European metamorphosis. In Switzerland, conditions of tropical violence were required for visitors to comprehend a tropics of material indulgence. Towards the end of this paper, a cryptic letter is translated. It is a clue: the villa is a site of colonial encounter without having to house the violence of the colonial act itself. Like the swirl of exhaled tobacco smoke, the plantation transmutes, absorbs, engulfs.
ISSN:2275-6639