The problem of the knowledge of the thinking substance in the Meditations and in the Objections and Replies of Rene Descartes
In this article, the hypothesis is developed that Descartes does not clearly articulate the knowledge of the thinking substance in the Meditations on First Philosophy and in Objections and Replies. It is argued that such exposition is necessary for a comprehensive understanding of the status of Car...
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Universidad Politécnica Salesiana
2025-02-01
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| Series: | Sophía: Colección de Filosofía de la Educación |
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| Online Access: | https://revistas.ups.edu.ec/index.php/sophia/article/view/8143 |
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| author | Vinícius França Freitas Ana Cláudia Teodoro Sousa |
| author_facet | Vinícius França Freitas Ana Cláudia Teodoro Sousa |
| author_sort | Vinícius França Freitas |
| collection | DOAJ |
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In this article, the hypothesis is developed that Descartes does not clearly articulate the
knowledge of the thinking substance in the Meditations on First Philosophy and in Objections and Replies. It is argued that such exposition is necessary for a comprehensive understanding of the status of Cartesian philosophy at the time of writing the Meditations, particularly to grasp Descartes' conception of the knowledge of the thinking substance in the years 1641 and 1642. As
known, knowledge of the thinking substance is a fundamental element in Descartes' philosophy.
Firstly, Descartes' two modes of presenting knowledge of the thinking substance in the Meditations are examined, highlighting the issues each entails. Secondly, drawing from the Objections and
Replies: especially the fifth and seventh, criticisms from Pierre Gassendi and Pierre Bourdin regarding the knowledge of the thinking substance are presented. Both Gassendi and Bourdin emphasize that the text of the Meditations does not sufficiently clarify how the thinking substance
is known. They question the possibility of such knowledge, pointing out the ambiguity and
obscurity of Cartesian responses. It is concluded that in the Meditations, Descartes confronts an
insurmountable gap between the ontology of substance and its knowledge, which prompts him to
further develop and clarify his theory in later writings.
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| format | Article |
| id | doaj-art-d05ffe264b1c49c79d6edaa7e1c8c8b2 |
| institution | Kabale University |
| issn | 1390-3861 1390-8626 |
| language | English |
| publishDate | 2025-02-01 |
| publisher | Universidad Politécnica Salesiana |
| record_format | Article |
| series | Sophía: Colección de Filosofía de la Educación |
| spelling | doaj-art-d05ffe264b1c49c79d6edaa7e1c8c8b22025-02-07T16:30:38ZengUniversidad Politécnica SalesianaSophía: Colección de Filosofía de la Educación1390-38611390-86262025-02-013710.17163/soph.n37.2024.04The problem of the knowledge of the thinking substance in the Meditations and in the Objections and Replies of Rene DescartesVinícius França Freitas0https://orcid.org/0000-0002-8304-4732Ana Cláudia Teodoro Sousahttps://orcid.org/0000-0003-2187-6725Universidade Federal de Minas Gerais In this article, the hypothesis is developed that Descartes does not clearly articulate the knowledge of the thinking substance in the Meditations on First Philosophy and in Objections and Replies. It is argued that such exposition is necessary for a comprehensive understanding of the status of Cartesian philosophy at the time of writing the Meditations, particularly to grasp Descartes' conception of the knowledge of the thinking substance in the years 1641 and 1642. As known, knowledge of the thinking substance is a fundamental element in Descartes' philosophy. Firstly, Descartes' two modes of presenting knowledge of the thinking substance in the Meditations are examined, highlighting the issues each entails. Secondly, drawing from the Objections and Replies: especially the fifth and seventh, criticisms from Pierre Gassendi and Pierre Bourdin regarding the knowledge of the thinking substance are presented. Both Gassendi and Bourdin emphasize that the text of the Meditations does not sufficiently clarify how the thinking substance is known. They question the possibility of such knowledge, pointing out the ambiguity and obscurity of Cartesian responses. It is concluded that in the Meditations, Descartes confronts an insurmountable gap between the ontology of substance and its knowledge, which prompts him to further develop and clarify his theory in later writings. https://revistas.ups.edu.ec/index.php/sophia/article/view/8143KnowledgeMetaphysicsThinking Substance MindSoul René Descartes |
| spellingShingle | Vinícius França Freitas Ana Cláudia Teodoro Sousa The problem of the knowledge of the thinking substance in the Meditations and in the Objections and Replies of Rene Descartes Sophía: Colección de Filosofía de la Educación Knowledge Metaphysics Thinking Substance Mind Soul René Descartes |
| title | The problem of the knowledge of the thinking substance in the Meditations and in the Objections and Replies of Rene Descartes |
| title_full | The problem of the knowledge of the thinking substance in the Meditations and in the Objections and Replies of Rene Descartes |
| title_fullStr | The problem of the knowledge of the thinking substance in the Meditations and in the Objections and Replies of Rene Descartes |
| title_full_unstemmed | The problem of the knowledge of the thinking substance in the Meditations and in the Objections and Replies of Rene Descartes |
| title_short | The problem of the knowledge of the thinking substance in the Meditations and in the Objections and Replies of Rene Descartes |
| title_sort | problem of the knowledge of the thinking substance in the meditations and in the objections and replies of rene descartes |
| topic | Knowledge Metaphysics Thinking Substance Mind Soul René Descartes |
| url | https://revistas.ups.edu.ec/index.php/sophia/article/view/8143 |
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