Amoris Laetitia Develops the Subjective Conscience from Veritatis Splendor

The subjective and objective aspects of conscience often exist in tension in Catholic theology: there is a need to affirm that an objective law exists by which proper conscience formation is judged, while acknowledging a subjective aspect in each person, obliged to follow her, even erroneous, consci...

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Main Author: Matthew P. Schneider
Format: Article
Language:English
Published: The Journal of Moral Theology, Inc. 2025-04-01
Series:Journal of Moral Theology
Online Access:https://doi.org/10.55476/001c.136487
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author Matthew P. Schneider
author_facet Matthew P. Schneider
author_sort Matthew P. Schneider
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description The subjective and objective aspects of conscience often exist in tension in Catholic theology: there is a need to affirm that an objective law exists by which proper conscience formation is judged, while acknowledging a subjective aspect in each person, obliged to follow her, even erroneous, conscience. Although not the focus of either _Veritatis Splendor_ or _Amoris Laetitia_, these two papal documents demonstrate these dual aspects of conscience well and allow a better understanding of conscience together than they could apart. Reading each in light of the other provides a fuller view and illuminates the tension between the two aspects of conscience. _Veritatis Splendor_ provides a clear explanation of the objective aspect of conscience while briefly mentioning the subjective. _Amoris Laetitia_ briefly reaffirms the objectivity of conscience and then dramatically expands on its subjectivity, spending significant time on mitigating factors and the formation of conscience as both a starting point and an end goal. This paper analyzes these documents in dialogue with Charles Curran as contrary view to the two popes.
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spelling doaj-art-d00415552eee4d4cba18210bdc5305632025-08-20T02:16:10ZengThe Journal of Moral Theology, Inc.Journal of Moral Theology2166-28512166-21182025-04-0114SI 110.55476/001c.136487Amoris Laetitia Develops the Subjective Conscience from Veritatis SplendorMatthew P. SchneiderThe subjective and objective aspects of conscience often exist in tension in Catholic theology: there is a need to affirm that an objective law exists by which proper conscience formation is judged, while acknowledging a subjective aspect in each person, obliged to follow her, even erroneous, conscience. Although not the focus of either _Veritatis Splendor_ or _Amoris Laetitia_, these two papal documents demonstrate these dual aspects of conscience well and allow a better understanding of conscience together than they could apart. Reading each in light of the other provides a fuller view and illuminates the tension between the two aspects of conscience. _Veritatis Splendor_ provides a clear explanation of the objective aspect of conscience while briefly mentioning the subjective. _Amoris Laetitia_ briefly reaffirms the objectivity of conscience and then dramatically expands on its subjectivity, spending significant time on mitigating factors and the formation of conscience as both a starting point and an end goal. This paper analyzes these documents in dialogue with Charles Curran as contrary view to the two popes.https://doi.org/10.55476/001c.136487
spellingShingle Matthew P. Schneider
Amoris Laetitia Develops the Subjective Conscience from Veritatis Splendor
Journal of Moral Theology
title Amoris Laetitia Develops the Subjective Conscience from Veritatis Splendor
title_full Amoris Laetitia Develops the Subjective Conscience from Veritatis Splendor
title_fullStr Amoris Laetitia Develops the Subjective Conscience from Veritatis Splendor
title_full_unstemmed Amoris Laetitia Develops the Subjective Conscience from Veritatis Splendor
title_short Amoris Laetitia Develops the Subjective Conscience from Veritatis Splendor
title_sort amoris laetitia develops the subjective conscience from veritatis splendor
url https://doi.org/10.55476/001c.136487
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