Un soufi réformiste, le shaykh Muhammad Hasanayn Makhlûf (1861-1936)

During a period when the struggle against Sufi brotherhoods and, later on, against Sufis themselves became the focus of Muslim reformists, Muhammad Hasanayn Makhlûf (d. 1936) published an anti-Wahhabi work in Cairo in 1924-25 with the purpose of defending the intercession of prophets and saints. Tra...

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Main Author: Rachida Chih
Format: Article
Language:English
Published: Université de Provence 2002-04-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Online Access:https://journals.openedition.org/remmm/232
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author Rachida Chih
author_facet Rachida Chih
author_sort Rachida Chih
collection DOAJ
description During a period when the struggle against Sufi brotherhoods and, later on, against Sufis themselves became the focus of Muslim reformists, Muhammad Hasanayn Makhlûf (d. 1936) published an anti-Wahhabi work in Cairo in 1924-25 with the purpose of defending the intercession of prophets and saints. Trained at al-Azhar, Makhlûf was, himself, both a reformist and a Sufi affiliated with the Khalwatiyya brotherhood. His double adherence, as a mystic as well as an Azhari graduate, provoked a concern to render Sufism acceptable in the eyes of the newly educated in society, by conforming it with reformist ideas but, at the same time, preserving its fundamental doctrinal principles. This led him, therefore, to attack « innovations » that had made their way into popular religious practices in the brotherhoods, yet, he defended practices concerned with saints that were nonetheless violently attacked by reformists of all sorts.
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series Revue des Mondes Musulmans et de la Méditerranée
spelling doaj-art-ceb062e2f17a411bae647aeb12c9a6252025-08-20T03:44:29ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712002-04-01959818920410.4000/remmm.232Un soufi réformiste, le shaykh Muhammad Hasanayn Makhlûf (1861-1936)Rachida ChihDuring a period when the struggle against Sufi brotherhoods and, later on, against Sufis themselves became the focus of Muslim reformists, Muhammad Hasanayn Makhlûf (d. 1936) published an anti-Wahhabi work in Cairo in 1924-25 with the purpose of defending the intercession of prophets and saints. Trained at al-Azhar, Makhlûf was, himself, both a reformist and a Sufi affiliated with the Khalwatiyya brotherhood. His double adherence, as a mystic as well as an Azhari graduate, provoked a concern to render Sufism acceptable in the eyes of the newly educated in society, by conforming it with reformist ideas but, at the same time, preserving its fundamental doctrinal principles. This led him, therefore, to attack « innovations » that had made their way into popular religious practices in the brotherhoods, yet, he defended practices concerned with saints that were nonetheless violently attacked by reformists of all sorts.https://journals.openedition.org/remmm/232
spellingShingle Rachida Chih
Un soufi réformiste, le shaykh Muhammad Hasanayn Makhlûf (1861-1936)
Revue des Mondes Musulmans et de la Méditerranée
title Un soufi réformiste, le shaykh Muhammad Hasanayn Makhlûf (1861-1936)
title_full Un soufi réformiste, le shaykh Muhammad Hasanayn Makhlûf (1861-1936)
title_fullStr Un soufi réformiste, le shaykh Muhammad Hasanayn Makhlûf (1861-1936)
title_full_unstemmed Un soufi réformiste, le shaykh Muhammad Hasanayn Makhlûf (1861-1936)
title_short Un soufi réformiste, le shaykh Muhammad Hasanayn Makhlûf (1861-1936)
title_sort un soufi reformiste le shaykh muhammad hasanayn makhluf 1861 1936
url https://journals.openedition.org/remmm/232
work_keys_str_mv AT rachidachih unsoufireformisteleshaykhmuhammadhasanaynmakhluf18611936