Konsep Harta dan Pengelolaannya dalam Al-Qur'an

Understanding wealth (al-mal) in the Qur’an includes food (tha`am), soil (ardhun), and money (dirham). Meaning of senonim with al-mal is qintharah, tsamarun, kanzun, khaza’in, maghanim, al-anfal, mata`, al-khair, and al-turath. According to the Koran, Alloh is the absolute owner of wealth. Wealth as...

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Main Author: Toha Andiko
Format: Article
Language:English
Published: Universitas Islam Negeri Fatmawati Sukarno Bengkulu 2018-09-01
Series:Al-Intaj
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Online Access:https://ejournal.uinfasbengkulu.ac.id/index.php/Al-Intaj/article/view/1110
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author Toha Andiko
author_facet Toha Andiko
author_sort Toha Andiko
collection DOAJ
description Understanding wealth (al-mal) in the Qur’an includes food (tha`am), soil (ardhun), and money (dirham). Meaning of senonim with al-mal is qintharah, tsamarun, kanzun, khaza’in, maghanim, al-anfal, mata`, al-khair, and al-turath. According to the Koran, Alloh is the absolute owner of wealth. Wealth as private asset is intended for direct human character and attitude to look for, own, and use it on the right path. Wealth as belonging together meant that all humans have the opportunity to look for wealth, no one is given the right to strict circulation of wealth in the human environment and in every one’s wealth there are parts of others. Function of wealth as a provision for worship, support life, as a test of faith, the support to be a leader, and one of the jewelry of life. Obtaining wealth should not be by way of vanity, its use must be balanced, the management must be careful, honest, sincere, and transparent and able to provide benefits to the community.
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spelling doaj-art-cde1dc4d86714c4eaf98d8f607739a772025-08-20T03:51:25ZengUniversitas Islam Negeri Fatmawati Sukarno BengkuluAl-Intaj2476-87742621-668X2018-09-012110.29300/aij.v2i1.1110950Konsep Harta dan Pengelolaannya dalam Al-Qur'anToha AndikoUnderstanding wealth (al-mal) in the Qur’an includes food (tha`am), soil (ardhun), and money (dirham). Meaning of senonim with al-mal is qintharah, tsamarun, kanzun, khaza’in, maghanim, al-anfal, mata`, al-khair, and al-turath. According to the Koran, Alloh is the absolute owner of wealth. Wealth as private asset is intended for direct human character and attitude to look for, own, and use it on the right path. Wealth as belonging together meant that all humans have the opportunity to look for wealth, no one is given the right to strict circulation of wealth in the human environment and in every one’s wealth there are parts of others. Function of wealth as a provision for worship, support life, as a test of faith, the support to be a leader, and one of the jewelry of life. Obtaining wealth should not be by way of vanity, its use must be balanced, the management must be careful, honest, sincere, and transparent and able to provide benefits to the community.https://ejournal.uinfasbengkulu.ac.id/index.php/Al-Intaj/article/view/1110management of wealth, utilization of wealth, qur'an.
spellingShingle Toha Andiko
Konsep Harta dan Pengelolaannya dalam Al-Qur'an
Al-Intaj
management of wealth, utilization of wealth, qur'an.
title Konsep Harta dan Pengelolaannya dalam Al-Qur'an
title_full Konsep Harta dan Pengelolaannya dalam Al-Qur'an
title_fullStr Konsep Harta dan Pengelolaannya dalam Al-Qur'an
title_full_unstemmed Konsep Harta dan Pengelolaannya dalam Al-Qur'an
title_short Konsep Harta dan Pengelolaannya dalam Al-Qur'an
title_sort konsep harta dan pengelolaannya dalam al qur an
topic management of wealth, utilization of wealth, qur'an.
url https://ejournal.uinfasbengkulu.ac.id/index.php/Al-Intaj/article/view/1110
work_keys_str_mv AT tohaandiko konsephartadanpengelolaannyadalamalquran