“.____________.” Taking Wittgenstein’s Prayers Seriously

This article examines Wittgenstein’s wartime private notebooks (MS 101–103), shifting attention from his philosophical reflections on religion and prayer to the abundance of written addresses to God found within the coded sections. Wittgenstein’s well-known assertion that “to pray means to think abo...

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Main Author: Urszula Idziak-Smoczyńska
Format: Article
Language:English
Published: MDPI AG 2025-07-01
Series:Religions
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Online Access:https://www.mdpi.com/2077-1444/16/7/878
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author Urszula Idziak-Smoczyńska
author_facet Urszula Idziak-Smoczyńska
author_sort Urszula Idziak-Smoczyńska
collection DOAJ
description This article examines Wittgenstein’s wartime private notebooks (MS 101–103), shifting attention from his philosophical reflections on religion and prayer to the abundance of written addresses to God found within the coded sections. Wittgenstein’s well-known assertion that “to pray means to think about the meaning of life” is juxtaposed with direct invocations of God and the Spirit, including the Pater Noster and prayers for courage and submission to the divine will. These invocations, accompanied by strokes or varied long em dashes framed by dots or exclamation marks which Martin Pilch has hypothesized to be symbolic representations of prayers—invite further reflection. Wittgenstein’s religious utterances are not merely outpourings of anguish, but manifestations of a sustained effort to align both life and work with the will of God, and to offer them for His glory. A compelling illustration of this spiritual orientation appears in M. O’C. Drury’s recollection of Wittgenstein’s declaration that his only wish was for his work to conform to the divine will. The interplay between philosophical inquiry and prayer evokes the Confessions of Saint Augustine, a spirit present throughout Wittgenstein’s work. Augustine’s integration of prayer and confession has similarly inspired 20th-century thinkers such as Jacques Derrida and Jean-François Lyotard. These Augustinian traces challenge conventional understandings of language and its limits, as well as the role of written language and punctuation, demanding a profound hermeneutics of the philosopher’s prayer.
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spelling doaj-art-cd408ec86c9345e4981d488539d96e022025-08-20T03:32:15ZengMDPI AGReligions2077-14442025-07-0116787810.3390/rel16070878“.____________.” Taking Wittgenstein’s Prayers SeriouslyUrszula Idziak-Smoczyńska0Faculty of Philosophy, Institute of Religious Studies, Jagiellonian University, 31-007 Kraków, PolandThis article examines Wittgenstein’s wartime private notebooks (MS 101–103), shifting attention from his philosophical reflections on religion and prayer to the abundance of written addresses to God found within the coded sections. Wittgenstein’s well-known assertion that “to pray means to think about the meaning of life” is juxtaposed with direct invocations of God and the Spirit, including the Pater Noster and prayers for courage and submission to the divine will. These invocations, accompanied by strokes or varied long em dashes framed by dots or exclamation marks which Martin Pilch has hypothesized to be symbolic representations of prayers—invite further reflection. Wittgenstein’s religious utterances are not merely outpourings of anguish, but manifestations of a sustained effort to align both life and work with the will of God, and to offer them for His glory. A compelling illustration of this spiritual orientation appears in M. O’C. Drury’s recollection of Wittgenstein’s declaration that his only wish was for his work to conform to the divine will. The interplay between philosophical inquiry and prayer evokes the Confessions of Saint Augustine, a spirit present throughout Wittgenstein’s work. Augustine’s integration of prayer and confession has similarly inspired 20th-century thinkers such as Jacques Derrida and Jean-François Lyotard. These Augustinian traces challenge conventional understandings of language and its limits, as well as the role of written language and punctuation, demanding a profound hermeneutics of the philosopher’s prayer.https://www.mdpi.com/2077-1444/16/7/878Ludwig Wittgensteincodepater nosterSamuel JohnsonGottfried Kellerprayer
spellingShingle Urszula Idziak-Smoczyńska
“.____________.” Taking Wittgenstein’s Prayers Seriously
Religions
Ludwig Wittgenstein
code
pater noster
Samuel Johnson
Gottfried Keller
prayer
title “.____________.” Taking Wittgenstein’s Prayers Seriously
title_full “.____________.” Taking Wittgenstein’s Prayers Seriously
title_fullStr “.____________.” Taking Wittgenstein’s Prayers Seriously
title_full_unstemmed “.____________.” Taking Wittgenstein’s Prayers Seriously
title_short “.____________.” Taking Wittgenstein’s Prayers Seriously
title_sort taking wittgenstein s prayers seriously
topic Ludwig Wittgenstein
code
pater noster
Samuel Johnson
Gottfried Keller
prayer
url https://www.mdpi.com/2077-1444/16/7/878
work_keys_str_mv AT urszulaidziaksmoczynska takingwittgensteinsprayersseriously