Knowledge (Erkenntniss) and Affect in Nietzsche

Nietzsche’s “perspectivism” has often invited the charge of relativism. I give a reading of GM III 12 in order to show, on the contrary, that perspectivism is in part a claim about how best to seek knowledge. I argue that perspectivism consists of two claims, one descriptive and one prescriptive. Th...

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Main Author: Charles Boddicker
Format: Article
Language:English
Published: Aperio 2021-07-01
Series:Journal of Modern Philosophy
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Online Access:https://jmphil.org/article/id/2097/
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author Charles Boddicker
author_facet Charles Boddicker
author_sort Charles Boddicker
collection DOAJ
description Nietzsche’s “perspectivism” has often invited the charge of relativism. I give a reading of GM III 12 in order to show, on the contrary, that perspectivism is in part a claim about how best to seek knowledge. I argue that perspectivism consists of two claims, one descriptive and one prescriptive. The first claim describes the nature of enquiry; it is that enquiry is guided and shaped by the affects. The second is a prescriptive claim about how we ought to enquire given that the descriptive claim is true. It is that we can enquire better if we approach a subject-matter in a way that is affectively-engaged, rather than affectively-detached. I argue that affective-engagement can benefit enquiry in two ways. First, Nietzsche thinks that affective states cause us to adopt moral and philosophical views. By attending to our affects, we can gain knowledge of the states that give rise to those views. Second, we can gain knowledge of why we hold a given moral/philosophical view when, instead of ignoring our affects, or letting them guide us unconsciously, we attend to them directly. Thus, perspectivism involves an injunction to probe our intuitions about a given subject-matter for the sake of knowledge.
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spelling doaj-art-cbfdbab865004d37bc1445ec6805d5d92025-01-31T16:08:18ZengAperioJournal of Modern Philosophy2644-06522021-07-013010.25894/jmp.2097Knowledge (Erkenntniss) and Affect in NietzscheCharles Boddicker0 Nietzsche’s “perspectivism” has often invited the charge of relativism. I give a reading of GM III 12 in order to show, on the contrary, that perspectivism is in part a claim about how best to seek knowledge. I argue that perspectivism consists of two claims, one descriptive and one prescriptive. The first claim describes the nature of enquiry; it is that enquiry is guided and shaped by the affects. The second is a prescriptive claim about how we ought to enquire given that the descriptive claim is true. It is that we can enquire better if we approach a subject-matter in a way that is affectively-engaged, rather than affectively-detached. I argue that affective-engagement can benefit enquiry in two ways. First, Nietzsche thinks that affective states cause us to adopt moral and philosophical views. By attending to our affects, we can gain knowledge of the states that give rise to those views. Second, we can gain knowledge of why we hold a given moral/philosophical view when, instead of ignoring our affects, or letting them guide us unconsciously, we attend to them directly. Thus, perspectivism involves an injunction to probe our intuitions about a given subject-matter for the sake of knowledge.https://jmphil.org/article/id/2097/NietzscheSchopenhauerAffectKnowledgePerspectivism
spellingShingle Charles Boddicker
Knowledge (Erkenntniss) and Affect in Nietzsche
Journal of Modern Philosophy
Nietzsche
Schopenhauer
Affect
Knowledge
Perspectivism
title Knowledge (Erkenntniss) and Affect in Nietzsche
title_full Knowledge (Erkenntniss) and Affect in Nietzsche
title_fullStr Knowledge (Erkenntniss) and Affect in Nietzsche
title_full_unstemmed Knowledge (Erkenntniss) and Affect in Nietzsche
title_short Knowledge (Erkenntniss) and Affect in Nietzsche
title_sort knowledge erkenntniss and affect in nietzsche
topic Nietzsche
Schopenhauer
Affect
Knowledge
Perspectivism
url https://jmphil.org/article/id/2097/
work_keys_str_mv AT charlesboddicker knowledgeerkenntnissandaffectinnietzsche