The Face of the Other in Emmanuel Levinas and Alexey Uhktomsky

The author compares ethical concepts of a Russian physiologist and philosopher Alexey A. Ukhtomsky and a French philosopher Emmanuel Levinas. Both use the word “face” as a philosophical term. The paper examines the “face” as a key image in the work of both authors which helped them understand the me...

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Main Author: Alexey N. Belarev
Format: Article
Language:English
Published: Russian Academy of Sciences, A.M. Gorky Institute of World Literature 2017-12-01
Series:Studia Litterarum
Subjects:
Online Access:http://studlit.ru/images/2017-2-4/Belarev.pdf
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author Alexey N. Belarev
author_facet Alexey N. Belarev
author_sort Alexey N. Belarev
collection DOAJ
description The author compares ethical concepts of a Russian physiologist and philosopher Alexey A. Ukhtomsky and a French philosopher Emmanuel Levinas. Both use the word “face” as a philosophical term. The paper examines the “face” as a key image in the work of both authors which helped them understand the meaning of dialogue and social interaction. The fact that the Russian word “litzo” (“face”) has two different meanings (a “person” and a “human face”) was very important for Ukhtomsky. For the better understanding of Levinas, it is necessary to take in account the interaction of Russian, Hebrew, and French languages as part of the linguistic consciousness of this author. Both philosophers considered ethics to be philosophia prima. The encounter with the face of the Other is the central event in the personality development for both Levinas and Ukhtomsky. For Levinas, the study of the face was a way to transcend the limits of phenomenology because the face is not a “common” phenomenon. For Ukhtomsky, the image of the face pointed at the problematic character of sciences. It was part of his search for the non-theoretical knowledge, e. g. knowledge that accounts not only for the universal but also for the individual and is capable of describing not only impersonal structures and objects but also individual and unique events. Both thinkers thus were seeking to reconsider religious tradition in the context of contemporary science and philosophy. Ukhtomsky arrives at the idea of asymmetrical relationship between the “I” and the “Other” independently of Levinas. Whereas Levinas describes the experience of the encounter with the Other as a kind of epiphany, Ukhtomsky calls God “the First and the Ultimate Interlocutor.” The encounter with the Other for both philosophers is, namely, a mundane, everyday analogue of the Revelation.
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spelling doaj-art-c562d4929c08457592de5ff60abbff3b2025-08-20T03:24:46ZengRussian Academy of Sciences, A.M. Gorky Institute of World LiteratureStudia Litterarum2500-42472541-85642017-12-0124304310.22455/2500-4247-2017-2-4-30-43The Face of the Other in Emmanuel Levinas and Alexey UhktomskyAlexey N. Belarev 0A.M. Gorky Institute of the World Literature of the Russian Academy of SciencesThe author compares ethical concepts of a Russian physiologist and philosopher Alexey A. Ukhtomsky and a French philosopher Emmanuel Levinas. Both use the word “face” as a philosophical term. The paper examines the “face” as a key image in the work of both authors which helped them understand the meaning of dialogue and social interaction. The fact that the Russian word “litzo” (“face”) has two different meanings (a “person” and a “human face”) was very important for Ukhtomsky. For the better understanding of Levinas, it is necessary to take in account the interaction of Russian, Hebrew, and French languages as part of the linguistic consciousness of this author. Both philosophers considered ethics to be philosophia prima. The encounter with the face of the Other is the central event in the personality development for both Levinas and Ukhtomsky. For Levinas, the study of the face was a way to transcend the limits of phenomenology because the face is not a “common” phenomenon. For Ukhtomsky, the image of the face pointed at the problematic character of sciences. It was part of his search for the non-theoretical knowledge, e. g. knowledge that accounts not only for the universal but also for the individual and is capable of describing not only impersonal structures and objects but also individual and unique events. Both thinkers thus were seeking to reconsider religious tradition in the context of contemporary science and philosophy. Ukhtomsky arrives at the idea of asymmetrical relationship between the “I” and the “Other” independently of Levinas. Whereas Levinas describes the experience of the encounter with the Other as a kind of epiphany, Ukhtomsky calls God “the First and the Ultimate Interlocutor.” The encounter with the Other for both philosophers is, namely, a mundane, everyday analogue of the Revelation.http://studlit.ru/images/2017-2-4/Belarev.pdfEmmanuel LevinasAlexey Alexejevich Ukhtomskythe facethe OtherethicsinterlocutorMikhail Bakhtinphenomenologyanthropologysubjectdialogue
spellingShingle Alexey N. Belarev
The Face of the Other in Emmanuel Levinas and Alexey Uhktomsky
Studia Litterarum
Emmanuel Levinas
Alexey Alexejevich Ukhtomsky
the face
the Other
ethics
interlocutor
Mikhail Bakhtin
phenomenology
anthropology
subject
dialogue
title The Face of the Other in Emmanuel Levinas and Alexey Uhktomsky
title_full The Face of the Other in Emmanuel Levinas and Alexey Uhktomsky
title_fullStr The Face of the Other in Emmanuel Levinas and Alexey Uhktomsky
title_full_unstemmed The Face of the Other in Emmanuel Levinas and Alexey Uhktomsky
title_short The Face of the Other in Emmanuel Levinas and Alexey Uhktomsky
title_sort face of the other in emmanuel levinas and alexey uhktomsky
topic Emmanuel Levinas
Alexey Alexejevich Ukhtomsky
the face
the Other
ethics
interlocutor
Mikhail Bakhtin
phenomenology
anthropology
subject
dialogue
url http://studlit.ru/images/2017-2-4/Belarev.pdf
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