Blok’s Rose and Cross in the Light of Rosicrucian Traditions

The author explores the mystical nature of symbols and the leitmotif structure of Alexander Blok’s drama Rose and Cross. The choice of the 13th Century Languedoc as the basis for the drama’s chronotope shows that the poet related the origin of “Rosicrucianism” not to the German lands of Luther’s Ref...

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Main Author: Lena Szilard
Format: Article
Language:English
Published: Russian Academy of Sciences, A.M. Gorky Institute of World Literature 2016-12-01
Series:Studia Litterarum
Subjects:
Online Access:http://old.studlit.ru/1-3-4/Szilard.pdf
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author Lena Szilard
author_facet Lena Szilard
author_sort Lena Szilard
collection DOAJ
description The author explores the mystical nature of symbols and the leitmotif structure of Alexander Blok’s drama Rose and Cross. The choice of the 13th Century Languedoc as the basis for the drama’s chronotope shows that the poet related the origin of “Rosicrucianism” not to the German lands of Luther’s Reformation (1517) and Valentin Andreа (1614), as most contemporary works about Rosicrucianism do, but to the territory and period of Albigensian Cathar “herecy”. Thanks to the emblematically accentuated title that functions as the plot’s counterpoint, the text’s system of symbolic leitmotifs reveals deep levels of meaning. The main leitmotif in this system becomes a formula “Joy-Suffering” from Gaetan’s song. In the course of its interpretations by the drama’s characters, the formula undergoes semantic modifications and is eventually translated into a philosophical statement about the ambivalence and bipolarity as the foundations of our world, implemented in the drama’s structure as a counterpoint principle. The text reconstructs the twists and turns of the birth of the emblem through the dynamics of symbolic imagery of Cross and Rose; the emblem of Rosicrucianism gradually moves from the realm of unofficial cultural layers to that of the officially recognized ones. This way, Blok’s drama Rosa and Cross as if traces the birth of this generalized, philosophical emblem and its movement from the archetypal images to the notion and derivative visual forms not as much though the core ideas of Rosicrucianism but via musical and po- etical combination of symbols and emblems. These symbols and emblems vary from trivial associations with the “restaurant” context of Blok’s poetry to the symbols accessible to the few initiated. All this allows the poem represent a symbolic path of the emblem pointing at its origins and reminding us of the role of Albigensians — Tampliers — Martinists in building this path and — and, hence, about the strata of centuries, cultures, and their emblems.
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spelling doaj-art-c1c2e2aa35d8428a838ce5e7d8f0cd572025-08-20T03:23:27ZengRussian Academy of Sciences, A.M. Gorky Institute of World LiteratureStudia Litterarum2500-42472541-85642016-12-0113-423526110.22455/2500-4247-2016-1-3-4-235-261Blok’s Rose and Cross in the Light of Rosicrucian TraditionsLena Szilard0Hungarian Academy of SciencesThe author explores the mystical nature of symbols and the leitmotif structure of Alexander Blok’s drama Rose and Cross. The choice of the 13th Century Languedoc as the basis for the drama’s chronotope shows that the poet related the origin of “Rosicrucianism” not to the German lands of Luther’s Reformation (1517) and Valentin Andreа (1614), as most contemporary works about Rosicrucianism do, but to the territory and period of Albigensian Cathar “herecy”. Thanks to the emblematically accentuated title that functions as the plot’s counterpoint, the text’s system of symbolic leitmotifs reveals deep levels of meaning. The main leitmotif in this system becomes a formula “Joy-Suffering” from Gaetan’s song. In the course of its interpretations by the drama’s characters, the formula undergoes semantic modifications and is eventually translated into a philosophical statement about the ambivalence and bipolarity as the foundations of our world, implemented in the drama’s structure as a counterpoint principle. The text reconstructs the twists and turns of the birth of the emblem through the dynamics of symbolic imagery of Cross and Rose; the emblem of Rosicrucianism gradually moves from the realm of unofficial cultural layers to that of the officially recognized ones. This way, Blok’s drama Rosa and Cross as if traces the birth of this generalized, philosophical emblem and its movement from the archetypal images to the notion and derivative visual forms not as much though the core ideas of Rosicrucianism but via musical and po- etical combination of symbols and emblems. These symbols and emblems vary from trivial associations with the “restaurant” context of Blok’s poetry to the symbols accessible to the few initiated. All this allows the poem represent a symbolic path of the emblem pointing at its origins and reminding us of the role of Albigensians — Tampliers — Martinists in building this path and — and, hence, about the strata of centuries, cultures, and their emblems.http://old.studlit.ru/1-3-4/Szilard.pdfRose and CrossAlexander BlokRosicrucianismsymbol counter-pointemblem
spellingShingle Lena Szilard
Blok’s Rose and Cross in the Light of Rosicrucian Traditions
Studia Litterarum
Rose and Cross
Alexander Blok
Rosicrucianism
symbol counter-point
emblem
title Blok’s Rose and Cross in the Light of Rosicrucian Traditions
title_full Blok’s Rose and Cross in the Light of Rosicrucian Traditions
title_fullStr Blok’s Rose and Cross in the Light of Rosicrucian Traditions
title_full_unstemmed Blok’s Rose and Cross in the Light of Rosicrucian Traditions
title_short Blok’s Rose and Cross in the Light of Rosicrucian Traditions
title_sort blok s rose and cross in the light of rosicrucian traditions
topic Rose and Cross
Alexander Blok
Rosicrucianism
symbol counter-point
emblem
url http://old.studlit.ru/1-3-4/Szilard.pdf
work_keys_str_mv AT lenaszilard bloksroseandcrossinthelightofrosicruciantraditions