Indigenous Environmental Activism and Media Depiction

Media bias is a reality of the infoglut we are bombarded with every day. However, we often consider bias to be consigned to the textual realm of information. I argue that anything human-mediated holds bias, including photographs. Because of this, I propose reading the performance of Indigenous-led e...

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Main Author: Raphaela G O Pavlakos
Format: Article
Language:English
Published: Ediciones Universidad de Salamanca 2025-01-01
Series:Canada and Beyond
Subjects:
Online Access:https://revistas.usal.es/dos/index.php/2254-1179/article/view/31414
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author Raphaela G O Pavlakos
author_facet Raphaela G O Pavlakos
author_sort Raphaela G O Pavlakos
collection DOAJ
description Media bias is a reality of the infoglut we are bombarded with every day. However, we often consider bias to be consigned to the textual realm of information. I argue that anything human-mediated holds bias, including photographs. Because of this, I propose reading the performance of Indigenous-led environmental activism through media representation, specifically photographs used in media coverage of Indigenous environmental activism. This paper considers open-access media photographs of Indigenous-led environmental protests, such as the Kanehsatake Resistance (1990) and Wet’suwet’en Blockade (2020), as springboards for practicing ethical reading. As a settler-scholar, this work is mostly geared towards a settler-scholar or non-Indigenous audience interested in Indigenous literary studies, as a way to find tools to engage in this scholarship. The purpose of this article is to elucidate media bias as a way of informing our individual teaching and learning practice, as well as shaping how we engage with and talk about Indigenous issues. While all public activism engages with some levels of performance, the performance itself and larger narrative being told by the activists is filtered through who is able to tell the story. Here, I use a methodology that I am developing as part of my ongoing dissertation work, Critical Dispositioning, which is an ethical reading praxis designed for settlers to use when engaging with Indigenous literatures. Critical Dispositioning requires community-specific reading of Indigenous materials and rejects settler imposition or appropriation of Indigenous voices and texts. This work is essential in building anti-racist practices and equity, diversity, and inclusion into the classroom space, as well as a tool for consideration when building syllabi.
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spelling doaj-art-bf58b1c4743b43d09e9050d7de9527bb2025-02-07T08:51:16ZengEdiciones Universidad de SalamancaCanada and Beyond2254-11792025-01-0114456610.14201/candb.v14i45-6636883Indigenous Environmental Activism and Media DepictionRaphaela G O Pavlakos0https://orcid.org/0000-0001-7036-3980McMaster UniversityMedia bias is a reality of the infoglut we are bombarded with every day. However, we often consider bias to be consigned to the textual realm of information. I argue that anything human-mediated holds bias, including photographs. Because of this, I propose reading the performance of Indigenous-led environmental activism through media representation, specifically photographs used in media coverage of Indigenous environmental activism. This paper considers open-access media photographs of Indigenous-led environmental protests, such as the Kanehsatake Resistance (1990) and Wet’suwet’en Blockade (2020), as springboards for practicing ethical reading. As a settler-scholar, this work is mostly geared towards a settler-scholar or non-Indigenous audience interested in Indigenous literary studies, as a way to find tools to engage in this scholarship. The purpose of this article is to elucidate media bias as a way of informing our individual teaching and learning practice, as well as shaping how we engage with and talk about Indigenous issues. While all public activism engages with some levels of performance, the performance itself and larger narrative being told by the activists is filtered through who is able to tell the story. Here, I use a methodology that I am developing as part of my ongoing dissertation work, Critical Dispositioning, which is an ethical reading praxis designed for settlers to use when engaging with Indigenous literatures. Critical Dispositioning requires community-specific reading of Indigenous materials and rejects settler imposition or appropriation of Indigenous voices and texts. This work is essential in building anti-racist practices and equity, diversity, and inclusion into the classroom space, as well as a tool for consideration when building syllabi.https://revistas.usal.es/dos/index.php/2254-1179/article/view/31414indigenous activismcritical dispositioningnon-textual reading practicesethical reading strategiessettler approacheskanehsatake resistancewet'suwet'en pipeline activism
spellingShingle Raphaela G O Pavlakos
Indigenous Environmental Activism and Media Depiction
Canada and Beyond
indigenous activism
critical dispositioning
non-textual reading practices
ethical reading strategies
settler approaches
kanehsatake resistance
wet'suwet'en pipeline activism
title Indigenous Environmental Activism and Media Depiction
title_full Indigenous Environmental Activism and Media Depiction
title_fullStr Indigenous Environmental Activism and Media Depiction
title_full_unstemmed Indigenous Environmental Activism and Media Depiction
title_short Indigenous Environmental Activism and Media Depiction
title_sort indigenous environmental activism and media depiction
topic indigenous activism
critical dispositioning
non-textual reading practices
ethical reading strategies
settler approaches
kanehsatake resistance
wet'suwet'en pipeline activism
url https://revistas.usal.es/dos/index.php/2254-1179/article/view/31414
work_keys_str_mv AT raphaelagopavlakos indigenousenvironmentalactivismandmediadepiction