A Study of Pre-Christian and Christian Africa and Environmental Sustainability: A Reflection for the Church in Africa

Pre-Christian African communities were environmentally friendly. The communities developed taboos, myths, sayings and ethics, and enforced them to conserve, protect and nourish the environment for later generations. On the contrary, in spite of the Bible’s teachings about the need to conserve the en...

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Main Author: Yaw Adu-Gyamfi
Format: Article
Language:English
Published: Noyam Journals 2025-07-01
Series:E-Journal of Humanities, Arts and Social Sciences
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Online Access:https://noyam.org/wp-content/uploads/2025/07/EHASS20256823.pdf
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author Yaw Adu-Gyamfi
author_facet Yaw Adu-Gyamfi
author_sort Yaw Adu-Gyamfi
collection DOAJ
description Pre-Christian African communities were environmentally friendly. The communities developed taboos, myths, sayings and ethics, and enforced them to conserve, protect and nourish the environment for later generations. On the contrary, in spite of the Bible’s teachings about the need to conserve the environment, Christian African communities pollute the environment to a high rate of deterioration. The purpose of the study is to draw the attention of the Church in Africa to the level of filth resulting from failure to play her role in environmental sustainability and to provoke her into action. The study employed qualitative method to gather and analyse non-numerical data such as text for proper understanding of people’s own social reality, which included their beliefs, attitudes and motivation, and those of others. The phenomenological approach focussed on studying human experiences, particularly how individuals perceive and communicate their lived experiences. The discussions showed that pre-Christian Africa served as an effective agent of environmental sustainability than Christian Africa. It is recommended that African Christians change their hearts, take hermeneutics and theology seriously, promote environmental awareness, change their negative attitudes towards African environmental taboos and be careful of the wholesale borrowing of Western philosophy and science at the expense of traditional African beliefs and practices. The study concluded that the church in Africa has a duty to learn from pre-Christian African communities to help sustain the environment. The study has contributed towards scholars’ efforts to finding causes and possible solutions to environmental degradation in African communities and encourage African scholars to pay attention to traditional African methods of environmental issues.
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spelling doaj-art-bf099829ed3c4915acfbcda4f3a862e62025-08-20T03:31:57ZengNoyam JournalsE-Journal of Humanities, Arts and Social Sciences2720-77222025-07-016815851594https://doi.org/10.38159/ehass.20256823A Study of Pre-Christian and Christian Africa and Environmental Sustainability: A Reflection for the Church in AfricaYaw Adu-Gyamfi 0https://orcid.org/0000-0002-8185-6040University of the Western Cape, South Africa and Christian Service University, GhanaPre-Christian African communities were environmentally friendly. The communities developed taboos, myths, sayings and ethics, and enforced them to conserve, protect and nourish the environment for later generations. On the contrary, in spite of the Bible’s teachings about the need to conserve the environment, Christian African communities pollute the environment to a high rate of deterioration. The purpose of the study is to draw the attention of the Church in Africa to the level of filth resulting from failure to play her role in environmental sustainability and to provoke her into action. The study employed qualitative method to gather and analyse non-numerical data such as text for proper understanding of people’s own social reality, which included their beliefs, attitudes and motivation, and those of others. The phenomenological approach focussed on studying human experiences, particularly how individuals perceive and communicate their lived experiences. The discussions showed that pre-Christian Africa served as an effective agent of environmental sustainability than Christian Africa. It is recommended that African Christians change their hearts, take hermeneutics and theology seriously, promote environmental awareness, change their negative attitudes towards African environmental taboos and be careful of the wholesale borrowing of Western philosophy and science at the expense of traditional African beliefs and practices. The study concluded that the church in Africa has a duty to learn from pre-Christian African communities to help sustain the environment. The study has contributed towards scholars’ efforts to finding causes and possible solutions to environmental degradation in African communities and encourage African scholars to pay attention to traditional African methods of environmental issues.https://noyam.org/wp-content/uploads/2025/07/EHASS20256823.pdfpre-christianchristianafricaenvironmentsustainability
spellingShingle Yaw Adu-Gyamfi
A Study of Pre-Christian and Christian Africa and Environmental Sustainability: A Reflection for the Church in Africa
E-Journal of Humanities, Arts and Social Sciences
pre-christian
christian
africa
environment
sustainability
title A Study of Pre-Christian and Christian Africa and Environmental Sustainability: A Reflection for the Church in Africa
title_full A Study of Pre-Christian and Christian Africa and Environmental Sustainability: A Reflection for the Church in Africa
title_fullStr A Study of Pre-Christian and Christian Africa and Environmental Sustainability: A Reflection for the Church in Africa
title_full_unstemmed A Study of Pre-Christian and Christian Africa and Environmental Sustainability: A Reflection for the Church in Africa
title_short A Study of Pre-Christian and Christian Africa and Environmental Sustainability: A Reflection for the Church in Africa
title_sort study of pre christian and christian africa and environmental sustainability a reflection for the church in africa
topic pre-christian
christian
africa
environment
sustainability
url https://noyam.org/wp-content/uploads/2025/07/EHASS20256823.pdf
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