Maqâshid al-Syarî`ah al-Shâthibî and Ibn `Ashûr’s Perspectives on al-Qitâl Verse
The verse of al-Qitâl is frequently exploited as a symbol to instill a negative stigma against Islam and trigger the emergence of religious radicalism, which disrupts Muslim-non-Muslim relations. This study aims to look into al-Shâthibî and Ibn `Ashûr’s perspectives of Maqâshid al-Syarî`ah and its r...
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UIN Fatmawati Sukarno Bengkulu
2021-07-01
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| Series: | Jurnal Madania |
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| Online Access: | https://ejournal.iainbengkulu.ac.id/index.php/madania/article/view/4326 |
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| author | Lalu Supriadi Bin Mujib |
| author_facet | Lalu Supriadi Bin Mujib |
| author_sort | Lalu Supriadi Bin Mujib |
| collection | DOAJ |
| description | The verse of al-Qitâl is frequently exploited as a symbol to instill a negative stigma against Islam and trigger the emergence of religious radicalism, which disrupts Muslim-non-Muslim relations. This study aims to look into al-Shâthibî and Ibn `Ashûr’s perspectives of Maqâshid al-Syarî`ah and its relation to the verse of al-Qitâl. Studies revealed that al-Shâthibî and Ibn `Ashûr had the same passion for Islamic law reform. Differences arise in the methodological and conceptual domain employed to identify and map Maqâshid al-Syarî`ah. Al-Shâthibî uses it to refer to the Maqâshid al-Syarî`ah trilogy, which includes the purpose of Islamic law discourse, Islamic law philosophy, and Islamic law principle. On the other hand, al-Shâthibî only provides examples of application related to the goals of Islamic law discourse. Meanwhile, Ibn `Ashûr limits its application to the purpose of Islamic law philosophy related to morals and ethics. Furthermore, al-Shâthibî identify the dimensions of Hifz al-Dîn (protection of religion) in the verse of al-Qitâl using the istiqrâ’ (induction), which is an Islamic law discourse methodology, while Ibn `Ashûr identify them based on the philosophy of Islamic law. This study concludes that al-Shâthibî and Ibn `Ashûr’s perspectives of the verse of al-Qitâl contain Maqâshid al-Syarî`ah content.
Ayat al-Qitâl sering dimanfaatkan sebagai simbol untuk menanamkan stigma negatif terhadap Islam dan memicu munculnya radikalisme agama, yang mengganggu hubungan Muslim-non-Muslim. Penelitian ini bertujuan untuk melihat perspektif al-Shâthibî dan Ibn `Ashûr tentang Maqâshid al-Syarî`ah dan kaitannya dengan ayat al-Qitâl. Studi mengungkapkan bahwa al-Shâthibî dan Ibn `Ashûr memiliki semangat yang sama untuk reformasi hukum Islam. Perbedaan muncul dalam ranah metodologis dan konseptual yang digunakan untuk mengidentifikasi dan memetakan Maqâshid al-Syarî`ah. Al-Shâthibî menggunakannya untuk merujuk pada trilogi Maqâshid al-Syarî`ah yang meliputi tujuan wacana hukum Islam, filsafat hukum Islam, dan prinsip hukum Islam. Di sisi lain, al-Shâthibî hanya memberikan contoh penerapan yang terkait dengan tujuan wacana hukum Islam. Sementara itu, Ibn `Ashûr membatasi penerapannya pada tujuan filsafat hukum Islam yang berkaitan dengan moral dan etika. Selanjutnya, al-Shâthibî mengidentifikasi dimensi Hifz al-Dîn (perlindungan agama) dalam ayat al-Qitâl menggunakan istiqrâ’ (induksi), yang merupakan metodologi wacana hukum Islam, sedangkan Ibn `Ashûr mengidentifikasinya berdasarkan filsafat hukum Islam. Penelitian ini menyimpulkan bahwa perspektif al-Shâthibî dan Ibn `Ashûr terhadap ayat al-Qitâl mengandung muatan Maqâshid al-Syarî`ah. |
| format | Article |
| id | doaj-art-be19a077e1394ee3a67aebe8071f466c |
| institution | DOAJ |
| issn | 1410-8143 2502-1826 |
| language | English |
| publishDate | 2021-07-01 |
| publisher | UIN Fatmawati Sukarno Bengkulu |
| record_format | Article |
| series | Jurnal Madania |
| spelling | doaj-art-be19a077e1394ee3a67aebe8071f466c2025-08-20T03:04:45ZengUIN Fatmawati Sukarno BengkuluJurnal Madania1410-81432502-18262021-07-012518710010.29300/madania.v25i1.43262954Maqâshid al-Syarî`ah al-Shâthibî and Ibn `Ashûr’s Perspectives on al-Qitâl VerseLalu Supriadi Bin Mujib0State Islamic University (UIN) MataramThe verse of al-Qitâl is frequently exploited as a symbol to instill a negative stigma against Islam and trigger the emergence of religious radicalism, which disrupts Muslim-non-Muslim relations. This study aims to look into al-Shâthibî and Ibn `Ashûr’s perspectives of Maqâshid al-Syarî`ah and its relation to the verse of al-Qitâl. Studies revealed that al-Shâthibî and Ibn `Ashûr had the same passion for Islamic law reform. Differences arise in the methodological and conceptual domain employed to identify and map Maqâshid al-Syarî`ah. Al-Shâthibî uses it to refer to the Maqâshid al-Syarî`ah trilogy, which includes the purpose of Islamic law discourse, Islamic law philosophy, and Islamic law principle. On the other hand, al-Shâthibî only provides examples of application related to the goals of Islamic law discourse. Meanwhile, Ibn `Ashûr limits its application to the purpose of Islamic law philosophy related to morals and ethics. Furthermore, al-Shâthibî identify the dimensions of Hifz al-Dîn (protection of religion) in the verse of al-Qitâl using the istiqrâ’ (induction), which is an Islamic law discourse methodology, while Ibn `Ashûr identify them based on the philosophy of Islamic law. This study concludes that al-Shâthibî and Ibn `Ashûr’s perspectives of the verse of al-Qitâl contain Maqâshid al-Syarî`ah content. Ayat al-Qitâl sering dimanfaatkan sebagai simbol untuk menanamkan stigma negatif terhadap Islam dan memicu munculnya radikalisme agama, yang mengganggu hubungan Muslim-non-Muslim. Penelitian ini bertujuan untuk melihat perspektif al-Shâthibî dan Ibn `Ashûr tentang Maqâshid al-Syarî`ah dan kaitannya dengan ayat al-Qitâl. Studi mengungkapkan bahwa al-Shâthibî dan Ibn `Ashûr memiliki semangat yang sama untuk reformasi hukum Islam. Perbedaan muncul dalam ranah metodologis dan konseptual yang digunakan untuk mengidentifikasi dan memetakan Maqâshid al-Syarî`ah. Al-Shâthibî menggunakannya untuk merujuk pada trilogi Maqâshid al-Syarî`ah yang meliputi tujuan wacana hukum Islam, filsafat hukum Islam, dan prinsip hukum Islam. Di sisi lain, al-Shâthibî hanya memberikan contoh penerapan yang terkait dengan tujuan wacana hukum Islam. Sementara itu, Ibn `Ashûr membatasi penerapannya pada tujuan filsafat hukum Islam yang berkaitan dengan moral dan etika. Selanjutnya, al-Shâthibî mengidentifikasi dimensi Hifz al-Dîn (perlindungan agama) dalam ayat al-Qitâl menggunakan istiqrâ’ (induksi), yang merupakan metodologi wacana hukum Islam, sedangkan Ibn `Ashûr mengidentifikasinya berdasarkan filsafat hukum Islam. Penelitian ini menyimpulkan bahwa perspektif al-Shâthibî dan Ibn `Ashûr terhadap ayat al-Qitâl mengandung muatan Maqâshid al-Syarî`ah.https://ejournal.iainbengkulu.ac.id/index.php/madania/article/view/4326al-shâthibîibn ‘ashûral-qitâl verseislamic law philosophymaqâshid al-syarî'ah. |
| spellingShingle | Lalu Supriadi Bin Mujib Maqâshid al-Syarî`ah al-Shâthibî and Ibn `Ashûr’s Perspectives on al-Qitâl Verse Jurnal Madania al-shâthibî ibn ‘ashûr al-qitâl verse islamic law philosophy maqâshid al-syarî'ah. |
| title | Maqâshid al-Syarî`ah al-Shâthibî and Ibn `Ashûr’s Perspectives on al-Qitâl Verse |
| title_full | Maqâshid al-Syarî`ah al-Shâthibî and Ibn `Ashûr’s Perspectives on al-Qitâl Verse |
| title_fullStr | Maqâshid al-Syarî`ah al-Shâthibî and Ibn `Ashûr’s Perspectives on al-Qitâl Verse |
| title_full_unstemmed | Maqâshid al-Syarî`ah al-Shâthibî and Ibn `Ashûr’s Perspectives on al-Qitâl Verse |
| title_short | Maqâshid al-Syarî`ah al-Shâthibî and Ibn `Ashûr’s Perspectives on al-Qitâl Verse |
| title_sort | maqashid al syari ah al shathibi and ibn ashur s perspectives on al qital verse |
| topic | al-shâthibî ibn ‘ashûr al-qitâl verse islamic law philosophy maqâshid al-syarî'ah. |
| url | https://ejournal.iainbengkulu.ac.id/index.php/madania/article/view/4326 |
| work_keys_str_mv | AT lalusupriadibinmujib maqashidalsyariahalshathibiandibnashursperspectivesonalqitalverse |