Feminist Jurisprudence, Women Ulama and Iftā in Indonesia

Eight years ago a group of Indonesian women scholars who constituted themselves as ‘women ulama’ claimed the epistemic authority to pronounce on matters of Islamic law, and enacted it by issuing three collective fatwas. Six years later they repeated this process and issued four more fatwas. How sho...

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Main Author: Fatima Seedat
Format: Article
Language:English
Published: UJ Press 2025-08-01
Series:African Journal of Gender and Religion (AJGR)
Subjects:
Online Access:https://journals.uj.ac.za/index.php/ajgr/article/view/4447
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author Fatima Seedat
author_facet Fatima Seedat
author_sort Fatima Seedat
collection DOAJ
description Eight years ago a group of Indonesian women scholars who constituted themselves as ‘women ulama’ claimed the epistemic authority to pronounce on matters of Islamic law, and enacted it by issuing three collective fatwas. Six years later they repeated this process and issued four more fatwas. How should we read this development, in terms of the Muslim women’s movement, and the growth and development of Islamic law? Recognising the fatwa as the fundamental element of Islamic legal thought, the work of KUPI continues and expands modern processes of collective fatwa making. Significantly KUPI also add a framework derived from women’s experiences of the law; namely attention to maʿrūf (goodness), mubādalah (hermeneutics of reciprocity), and hakiki (substantive or true) justice. Even as Muslim women advance innovative readings of classical Islamic law and its legal processes, feminism remains entwined in a colonial history that is difficult to lose. And so the feminist associations of the work of the KUPI remain muted for now. Their achievements, however, must be announced and celebrated.
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spelling doaj-art-bbdcf4797a7d4be090db2e02dea471e52025-08-20T03:05:02ZengUJ PressAfrican Journal of Gender and Religion (AJGR)2707-29912025-08-0131110.36615/z7970092Feminist Jurisprudence, Women Ulama and Iftā in IndonesiaFatima Seedat Eight years ago a group of Indonesian women scholars who constituted themselves as ‘women ulama’ claimed the epistemic authority to pronounce on matters of Islamic law, and enacted it by issuing three collective fatwas. Six years later they repeated this process and issued four more fatwas. How should we read this development, in terms of the Muslim women’s movement, and the growth and development of Islamic law? Recognising the fatwa as the fundamental element of Islamic legal thought, the work of KUPI continues and expands modern processes of collective fatwa making. Significantly KUPI also add a framework derived from women’s experiences of the law; namely attention to maʿrūf (goodness), mubādalah (hermeneutics of reciprocity), and hakiki (substantive or true) justice. Even as Muslim women advance innovative readings of classical Islamic law and its legal processes, feminism remains entwined in a colonial history that is difficult to lose. And so the feminist associations of the work of the KUPI remain muted for now. Their achievements, however, must be announced and celebrated. https://journals.uj.ac.za/index.php/ajgr/article/view/4447feminist jurisprudencefatwamuslim women Indonesia
spellingShingle Fatima Seedat
Feminist Jurisprudence, Women Ulama and Iftā in Indonesia
African Journal of Gender and Religion (AJGR)
feminist jurisprudence
fatwa
muslim women Indonesia
title Feminist Jurisprudence, Women Ulama and Iftā in Indonesia
title_full Feminist Jurisprudence, Women Ulama and Iftā in Indonesia
title_fullStr Feminist Jurisprudence, Women Ulama and Iftā in Indonesia
title_full_unstemmed Feminist Jurisprudence, Women Ulama and Iftā in Indonesia
title_short Feminist Jurisprudence, Women Ulama and Iftā in Indonesia
title_sort feminist jurisprudence women ulama and ifta in indonesia
topic feminist jurisprudence
fatwa
muslim women Indonesia
url https://journals.uj.ac.za/index.php/ajgr/article/view/4447
work_keys_str_mv AT fatimaseedat feministjurisprudencewomenulamaandiftainindonesia