Social Cohesion in Ola Rotimi’s Kurunmi: A Resonance of History, Culture and Law

The crisis of the Yoruba Nineteenth Century was a display of internal dissensions, internecine wars, and inter-personal ego. However, the Alaafn remained the ruler of the Oyo Empire, but depended on Ibadan and Ijaye for defense. In 1858, Alaafn Atiba summoned all the leading chiefs in his territory...

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Main Author: Yemi Atanda
Format: Article
Language:English
Published: LibraryPress@UF 2021-12-01
Series:Yoruba Studies Review
Online Access:https://ojs.test.flvc.org/ysr/article/view/130116
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author Yemi Atanda
author_facet Yemi Atanda
author_sort Yemi Atanda
collection DOAJ
description The crisis of the Yoruba Nineteenth Century was a display of internal dissensions, internecine wars, and inter-personal ego. However, the Alaafn remained the ruler of the Oyo Empire, but depended on Ibadan and Ijaye for defense. In 1858, Alaafn Atiba summoned all the leading chiefs in his territory to introduce his Crown Prince, Adelu, as his successor. Tis move was against the constitution of Oyo, which stipulated that the Crown Prince (aremo) commits suicide on the Alafn’s death. Ibadan agreed to the change, while Ijaye opposed the imposition. This is the kernel of historical narrative used by Ola Rotimi, in constructing his play, Kurunmi, to refect rivalry between the Ibadan warriors and those of Ijaye. Tis essay examines the confict to refect and suggest the need for just, peace, and unity for social cohesion among Yoruba people, and by and large, Nigerians.
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series Yoruba Studies Review
spelling doaj-art-bb76addf94514583905c863b0d420f5e2025-02-07T13:44:50ZengLibraryPress@UFYoruba Studies Review2473-47132578-692X2021-12-0151.2Social Cohesion in Ola Rotimi’s Kurunmi: A Resonance of History, Culture and Law Yemi Atanda 0Olabisi Onabanjo University The crisis of the Yoruba Nineteenth Century was a display of internal dissensions, internecine wars, and inter-personal ego. However, the Alaafn remained the ruler of the Oyo Empire, but depended on Ibadan and Ijaye for defense. In 1858, Alaafn Atiba summoned all the leading chiefs in his territory to introduce his Crown Prince, Adelu, as his successor. Tis move was against the constitution of Oyo, which stipulated that the Crown Prince (aremo) commits suicide on the Alafn’s death. Ibadan agreed to the change, while Ijaye opposed the imposition. This is the kernel of historical narrative used by Ola Rotimi, in constructing his play, Kurunmi, to refect rivalry between the Ibadan warriors and those of Ijaye. Tis essay examines the confict to refect and suggest the need for just, peace, and unity for social cohesion among Yoruba people, and by and large, Nigerians. https://ojs.test.flvc.org/ysr/article/view/130116
spellingShingle Yemi Atanda
Social Cohesion in Ola Rotimi’s Kurunmi: A Resonance of History, Culture and Law
Yoruba Studies Review
title Social Cohesion in Ola Rotimi’s Kurunmi: A Resonance of History, Culture and Law
title_full Social Cohesion in Ola Rotimi’s Kurunmi: A Resonance of History, Culture and Law
title_fullStr Social Cohesion in Ola Rotimi’s Kurunmi: A Resonance of History, Culture and Law
title_full_unstemmed Social Cohesion in Ola Rotimi’s Kurunmi: A Resonance of History, Culture and Law
title_short Social Cohesion in Ola Rotimi’s Kurunmi: A Resonance of History, Culture and Law
title_sort social cohesion in ola rotimi s kurunmi a resonance of history culture and law
url https://ojs.test.flvc.org/ysr/article/view/130116
work_keys_str_mv AT yemiatanda socialcohesioninolarotimiskurunmiaresonanceofhistorycultureandlaw