Liminality Rituals of Interfaith Families: Symbolic Interactionism and MaqÄshid Sharia Perspectives
This study aims to determine the dynamics of life cycle liminality rituals in interfaith families in Salatiga City and their meanings. This study used a qualitative approach with socio-juridical (socio-legal) methods. This fieldwork was conducted on interfaith families in Salatiga City. The results...
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| Format: | Article |
| Language: | Arabic |
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Jurusan Syariah Fakultas Agama Islam Universitas Islam Sultan Agung Semarang
2022-05-01
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| Series: | Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam |
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| Online Access: | https://jurnal.unissula.ac.id/index.php/ua/article/view/20488 |
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| author | Muhammad Chairul Huda Ilyya Muhsin |
| author_facet | Muhammad Chairul Huda Ilyya Muhsin |
| author_sort | Muhammad Chairul Huda |
| collection | DOAJ |
| description | This study aims to determine the dynamics of life cycle liminality rituals in interfaith families in Salatiga City and their meanings. This study used a qualitative approach with socio-juridical (socio-legal) methods. This fieldwork was conducted on interfaith families in Salatiga City. The results of this study revealed that interfaith marriages in the Salatiga City people, from the perspective of symbolic interactions, involved the mind, self, and society. The actors were influenced by interactions with other individuals and tried to share meaning with society. The cognition construction of interfaith family actors paid attention to the dimensions of society that demand the legality of a marriage. In the ritual act of liminality in the life cycle, interfaith families in Salatiga City had a fairly large tolerance. It was marked by the freedom of family members to perform rituals, whether they came from tradition or religion. In the context of maqÄshid sharia, the concepts of hifdzun nafs, hifdzud dÄ«n, hifdzun nasbi wa nasl, hifdzul mÄl, and hifdzul aql could be maintained as long as there was no coercion from other parties. Thus, freedom of worship and carrying out religious rituals is absolutely necessary. |
| format | Article |
| id | doaj-art-b95e25f3c8ee4c4092c7c964db391bd7 |
| institution | Kabale University |
| issn | 2597-6168 2597-6176 |
| language | Arabic |
| publishDate | 2022-05-01 |
| publisher | Jurusan Syariah Fakultas Agama Islam Universitas Islam Sultan Agung Semarang |
| record_format | Article |
| series | Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam |
| spelling | doaj-art-b95e25f3c8ee4c4092c7c964db391bd72025-02-02T05:43:33ZaraJurusan Syariah Fakultas Agama Islam Universitas Islam Sultan Agung SemarangUlul Albab: Jurnal Studi dan Penelitian Hukum Islam2597-61682597-61762022-05-015212010.30659/jua.v5i2.204886849Liminality Rituals of Interfaith Families: Symbolic Interactionism and MaqÄshid Sharia PerspectivesMuhammad Chairul Huda0Ilyya Muhsin1Institut Agama Islam Negeri SalatigaInstitut Agama Islam Negeri SalatigaThis study aims to determine the dynamics of life cycle liminality rituals in interfaith families in Salatiga City and their meanings. This study used a qualitative approach with socio-juridical (socio-legal) methods. This fieldwork was conducted on interfaith families in Salatiga City. The results of this study revealed that interfaith marriages in the Salatiga City people, from the perspective of symbolic interactions, involved the mind, self, and society. The actors were influenced by interactions with other individuals and tried to share meaning with society. The cognition construction of interfaith family actors paid attention to the dimensions of society that demand the legality of a marriage. In the ritual act of liminality in the life cycle, interfaith families in Salatiga City had a fairly large tolerance. It was marked by the freedom of family members to perform rituals, whether they came from tradition or religion. In the context of maqÄshid sharia, the concepts of hifdzun nafs, hifdzud dÄ«n, hifdzun nasbi wa nasl, hifdzul mÄl, and hifdzul aql could be maintained as long as there was no coercion from other parties. Thus, freedom of worship and carrying out religious rituals is absolutely necessary.https://jurnal.unissula.ac.id/index.php/ua/article/view/20488interfaith families, liminality, ritual, symbolic interactionism |
| spellingShingle | Muhammad Chairul Huda Ilyya Muhsin Liminality Rituals of Interfaith Families: Symbolic Interactionism and MaqÄshid Sharia Perspectives Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam interfaith families, liminality, ritual, symbolic interactionism |
| title | Liminality Rituals of Interfaith Families: Symbolic Interactionism and MaqÄshid Sharia Perspectives |
| title_full | Liminality Rituals of Interfaith Families: Symbolic Interactionism and MaqÄshid Sharia Perspectives |
| title_fullStr | Liminality Rituals of Interfaith Families: Symbolic Interactionism and MaqÄshid Sharia Perspectives |
| title_full_unstemmed | Liminality Rituals of Interfaith Families: Symbolic Interactionism and MaqÄshid Sharia Perspectives |
| title_short | Liminality Rituals of Interfaith Families: Symbolic Interactionism and MaqÄshid Sharia Perspectives |
| title_sort | liminality rituals of interfaith families symbolic interactionism and maqashid sharia perspectives |
| topic | interfaith families, liminality, ritual, symbolic interactionism |
| url | https://jurnal.unissula.ac.id/index.php/ua/article/view/20488 |
| work_keys_str_mv | AT muhammadchairulhuda liminalityritualsofinterfaithfamiliessymbolicinteractionismandmaqashidshariaperspectives AT ilyyamuhsin liminalityritualsofinterfaithfamiliessymbolicinteractionismandmaqashidshariaperspectives |