"God in Himself" and "God as revealed to us": the impact of the substance concept

The static space metaphysics of the Eleatic school (Parmenides) is continued by Plato, Aristotle and subsequently followed up by Thomas Aquinas. Concurrently a negative theological approach surfaced, claiming that one can only say what God is not. It runs from Plato’s dialogue Parmenides and is con...

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Main Author: D. F. M. Strauss
Format: Article
Language:English
Published: University of the Free State 2010-06-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2305
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author D. F. M. Strauss
author_facet D. F. M. Strauss
author_sort D. F. M. Strauss
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description The static space metaphysics of the Eleatic school (Parmenides) is continued by Plato, Aristotle and subsequently followed up by Thomas Aquinas. Concurrently a negative theological approach surfaced, claiming that one can only say what God is not. It runs from Plato’s dialogue Parmenides and is continued via the Cappadocians, Plotinus, Pseudo-Dionysius and certain elements in the thought of Augustine and Thomas Aquinas. What is constant is elevated into the unknowable essence of God. There are two options. The first option (theo-ontologically) duplicates (accommodates) the creational diversity into the communicable (appearance) part of God — as the counter-pole of the esse(nce) part (namely “God-in-Himself”). In the second option, still as the counter-poleof the esse(nce) part (namely “God-in-Himself”), God accommodated Himself to the creational diversity in order to explain the “appearance” (revelation) of God to creatures. The distinction between conceptual knowledge and concept-transcending knowledge provides an alternative approach.
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spelling doaj-art-b5be3a811c2e42dfa6bf09f7107faa942025-02-11T10:04:37ZengUniversity of the Free StateActa Theologica1015-87582309-90892010-06-0130110.38140/at.v30i1.2305"God in Himself" and "God as revealed to us": the impact of the substance conceptD. F. M. Strauss0University of the Free State, South Africa The static space metaphysics of the Eleatic school (Parmenides) is continued by Plato, Aristotle and subsequently followed up by Thomas Aquinas. Concurrently a negative theological approach surfaced, claiming that one can only say what God is not. It runs from Plato’s dialogue Parmenides and is continued via the Cappadocians, Plotinus, Pseudo-Dionysius and certain elements in the thought of Augustine and Thomas Aquinas. What is constant is elevated into the unknowable essence of God. There are two options. The first option (theo-ontologically) duplicates (accommodates) the creational diversity into the communicable (appearance) part of God — as the counter-pole of the esse(nce) part (namely “God-in-Himself”). In the second option, still as the counter-poleof the esse(nce) part (namely “God-in-Himself”), God accommodated Himself to the creational diversity in order to explain the “appearance” (revelation) of God to creatures. The distinction between conceptual knowledge and concept-transcending knowledge provides an alternative approach. https://journals.ufs.ac.za/index.php/at/article/view/2305
spellingShingle D. F. M. Strauss
"God in Himself" and "God as revealed to us": the impact of the substance concept
Acta Theologica
title "God in Himself" and "God as revealed to us": the impact of the substance concept
title_full "God in Himself" and "God as revealed to us": the impact of the substance concept
title_fullStr "God in Himself" and "God as revealed to us": the impact of the substance concept
title_full_unstemmed "God in Himself" and "God as revealed to us": the impact of the substance concept
title_short "God in Himself" and "God as revealed to us": the impact of the substance concept
title_sort god in himself and god as revealed to us the impact of the substance concept
url https://journals.ufs.ac.za/index.php/at/article/view/2305
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