Les fattara du ramadhân au Maghreb ou l’hétéropraxie religieuse au prisme des normes sociales et juridiques
Fasting the month of ramadhân is the fourth pillar of islam and has a community dimension very marked in the three Maghreb countries (Algeria – Morocco, Tunisia). However, the attitude of fattara who deliberately choose not to fast is tolerated when it remains confined to the private sphere. This at...
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Format: | Article |
Language: | fra |
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CNRS Éditions
2016-06-01
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Series: | L’Année du Maghreb |
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Online Access: | https://journals.openedition.org/anneemaghreb/2679 |
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author | Stéphane Papi |
author_facet | Stéphane Papi |
author_sort | Stéphane Papi |
collection | DOAJ |
description | Fasting the month of ramadhân is the fourth pillar of islam and has a community dimension very marked in the three Maghreb countries (Algeria – Morocco, Tunisia). However, the attitude of fattara who deliberately choose not to fast is tolerated when it remains confined to the private sphere. This attitude, howewer, has important religious and legal issues when she speaks in public and it becomes a political statement or, as in recent years, a social demand based on respect for freedom of opinion and expression. By means of individualization of religious practises, it can also be expessed in the name of freedom of religion. |
format | Article |
id | doaj-art-b59720bd4e5a4f1782529090c7c7b0be |
institution | Kabale University |
issn | 1952-8108 2109-9405 |
language | fra |
publishDate | 2016-06-01 |
publisher | CNRS Éditions |
record_format | Article |
series | L’Année du Maghreb |
spelling | doaj-art-b59720bd4e5a4f1782529090c7c7b0be2025-01-30T09:57:20ZfraCNRS ÉditionsL’Année du Maghreb1952-81082109-94052016-06-01149911410.4000/anneemaghreb.2679Les fattara du ramadhân au Maghreb ou l’hétéropraxie religieuse au prisme des normes sociales et juridiquesStéphane PapiFasting the month of ramadhân is the fourth pillar of islam and has a community dimension very marked in the three Maghreb countries (Algeria – Morocco, Tunisia). However, the attitude of fattara who deliberately choose not to fast is tolerated when it remains confined to the private sphere. This attitude, howewer, has important religious and legal issues when she speaks in public and it becomes a political statement or, as in recent years, a social demand based on respect for freedom of opinion and expression. By means of individualization of religious practises, it can also be expessed in the name of freedom of religion.https://journals.openedition.org/anneemaghreb/2679MaghrebIslamramadhânfattaraLaw |
spellingShingle | Stéphane Papi Les fattara du ramadhân au Maghreb ou l’hétéropraxie religieuse au prisme des normes sociales et juridiques L’Année du Maghreb Maghreb Islam ramadhân fattara Law |
title | Les fattara du ramadhân au Maghreb ou l’hétéropraxie religieuse au prisme des normes sociales et juridiques |
title_full | Les fattara du ramadhân au Maghreb ou l’hétéropraxie religieuse au prisme des normes sociales et juridiques |
title_fullStr | Les fattara du ramadhân au Maghreb ou l’hétéropraxie religieuse au prisme des normes sociales et juridiques |
title_full_unstemmed | Les fattara du ramadhân au Maghreb ou l’hétéropraxie religieuse au prisme des normes sociales et juridiques |
title_short | Les fattara du ramadhân au Maghreb ou l’hétéropraxie religieuse au prisme des normes sociales et juridiques |
title_sort | les fattara du ramadhan au maghreb ou l heteropraxie religieuse au prisme des normes sociales et juridiques |
topic | Maghreb Islam ramadhân fattara Law |
url | https://journals.openedition.org/anneemaghreb/2679 |
work_keys_str_mv | AT stephanepapi lesfattaraduramadhanaumaghreboulheteropraxiereligieuseauprismedesnormessocialesetjuridiques |