“We Can’t Let Go”: Navigating Dance in a (Post-)Conflict Society

Violence and precarity in Manipur is its past and current. What becomes of dance when violence spills over to various parts of society? What does it mean to be haunted by unspeakable memories of violence and yet dance for self and community, region and nation? The essay is written collaboratively an...

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Main Authors: Babina Devi, Debanjali Biswas
Format: Article
Language:English
Published: Michigan Publishing Services 2024-09-01
Series:Conversations Across the Field of Dance Studies
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Online Access:https://journals.publishing.umich.edu/conversations/article/id/5959/
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author Babina Devi
Debanjali Biswas
author_facet Babina Devi
Debanjali Biswas
author_sort Babina Devi
collection DOAJ
description Violence and precarity in Manipur is its past and current. What becomes of dance when violence spills over to various parts of society? What does it mean to be haunted by unspeakable memories of violence and yet dance for self and community, region and nation? The essay is written collaboratively and individually by co-authors-practitioners and researchers who have worked on exhuming the sublimated tensions and contradictions in dance cultures of Manipur (India) in the last decade. Though chronologically years apart, they find ideological connections in the demands of the peoples from their government. On the back of historical and cultural circumstances, such demands, fear, or violence arise from exclusionary processes of being minority communities within the nation. Biswas conducted her doctoral fieldwork through agitation, riots and blockades during the Inner Line Permit (ILP) movement (2014-2016). Babina’s doctoral fieldwork began during months of COVID-19 pandemic (2020) and concluded in May 2023 as violent clashes between two ethnic communities broke out. “What will remain of our dances when we are gone?” is often asked of us during conversations with peoples; “we can’t let go” of hope or fear, they assert. The purpose of the essay is two-fold: we look back on methods, ethics and care involved in fieldwork with interlocutors who have witnessed violence, while we witnessed violent events ourselves. Secondly, we deliberate on observance of rituals and staged performances while our interlocutors grapple with experiences of loss, grief and trauma framed by conflict, exclusion, and an overall fraught silence to their demands. We further deliberate on what remains of dance in Manipur at a time of rising tensions and divisions.  
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spelling doaj-art-b0ee3d74da264a22adca74840066aa822025-08-20T02:10:41ZengMichigan Publishing ServicesConversations Across the Field of Dance Studies2834-68232024-09-0143010.3998/conversations.5959“We Can’t Let Go”: Navigating Dance in a (Post-)Conflict SocietyBabina Devi0Debanjali Biswas1https://orcid.org/0000-0002-3653-8924Jawaharlal Nehru University, New DelhiMuseum of Colour, LondonViolence and precarity in Manipur is its past and current. What becomes of dance when violence spills over to various parts of society? What does it mean to be haunted by unspeakable memories of violence and yet dance for self and community, region and nation? The essay is written collaboratively and individually by co-authors-practitioners and researchers who have worked on exhuming the sublimated tensions and contradictions in dance cultures of Manipur (India) in the last decade. Though chronologically years apart, they find ideological connections in the demands of the peoples from their government. On the back of historical and cultural circumstances, such demands, fear, or violence arise from exclusionary processes of being minority communities within the nation. Biswas conducted her doctoral fieldwork through agitation, riots and blockades during the Inner Line Permit (ILP) movement (2014-2016). Babina’s doctoral fieldwork began during months of COVID-19 pandemic (2020) and concluded in May 2023 as violent clashes between two ethnic communities broke out. “What will remain of our dances when we are gone?” is often asked of us during conversations with peoples; “we can’t let go” of hope or fear, they assert. The purpose of the essay is two-fold: we look back on methods, ethics and care involved in fieldwork with interlocutors who have witnessed violence, while we witnessed violent events ourselves. Secondly, we deliberate on observance of rituals and staged performances while our interlocutors grapple with experiences of loss, grief and trauma framed by conflict, exclusion, and an overall fraught silence to their demands. We further deliberate on what remains of dance in Manipur at a time of rising tensions and divisions.  https://journals.publishing.umich.edu/conversations/article/id/5959/ethnographyeveryday lifeconflictremainssocial-ritual dancesManipur
spellingShingle Babina Devi
Debanjali Biswas
“We Can’t Let Go”: Navigating Dance in a (Post-)Conflict Society
Conversations Across the Field of Dance Studies
ethnography
everyday life
conflict
remains
social-ritual dances
Manipur
title “We Can’t Let Go”: Navigating Dance in a (Post-)Conflict Society
title_full “We Can’t Let Go”: Navigating Dance in a (Post-)Conflict Society
title_fullStr “We Can’t Let Go”: Navigating Dance in a (Post-)Conflict Society
title_full_unstemmed “We Can’t Let Go”: Navigating Dance in a (Post-)Conflict Society
title_short “We Can’t Let Go”: Navigating Dance in a (Post-)Conflict Society
title_sort we can t let go navigating dance in a post conflict society
topic ethnography
everyday life
conflict
remains
social-ritual dances
Manipur
url https://journals.publishing.umich.edu/conversations/article/id/5959/
work_keys_str_mv AT babinadevi wecantletgonavigatingdanceinapostconflictsociety
AT debanjalibiswas wecantletgonavigatingdanceinapostconflictsociety