Exploring relationality in African knowledge systems as a contribution to decoloniality in sustainability science

The current solutions offered by Western sustainability science to address prevailing global environmental destruction and social injustice are still largely embedded in the Western knowledge system established by colonisation, limiting the efficacy of these solutions for a large part of the planet....

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Main Authors: Melanie Carstens, Rika Preiser
Format: Article
Language:English
Published: Taylor & Francis Group 2024-12-01
Series:Ecosystems and People
Subjects:
Online Access:https://www.tandfonline.com/doi/10.1080/26395916.2024.2315995
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author Melanie Carstens
Rika Preiser
author_facet Melanie Carstens
Rika Preiser
author_sort Melanie Carstens
collection DOAJ
description The current solutions offered by Western sustainability science to address prevailing global environmental destruction and social injustice are still largely embedded in the Western knowledge system established by colonisation, limiting the efficacy of these solutions for a large part of the planet. Conversely, it may be reasonable to imagine that the concept of relationality is beneficial in all cultures and knowledge systems. Relationality, elementally referring to a web of relationships, as considered from an African Indigenous and local knowledge perspective, could play an important role in decolonising Western sustainability science. Two valuable approaches, namely ubuntu (humanness) and ukama (relatedness), as predominantly observed in southern Africa, are essentially immersed in human-nature relationality. This type of relationality considers everything as interconnected, and therefore that nothing happens in isolation, and that the well-being of humans is inextricable from the well-being of nature. The way relationality is approached in African Indigenous knowledge systems is inclusive, holistic and perpetual, broadening its usefulness to a large audience, making it a sensible contributor to decoloniality in sustainability science. A collective knowledge could emerge, including cooperative, multidirectional interactions with different types of information from diverse human and non-human sources, increasingly eradicating the relational divide among knowledge systems caused by persistent colonial discourse and attitudes.
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spelling doaj-art-b04a8174c39045bc90a18e935f68cd232025-08-20T02:00:56ZengTaylor & Francis GroupEcosystems and People2639-59082639-59162024-12-0120110.1080/26395916.2024.2315995Exploring relationality in African knowledge systems as a contribution to decoloniality in sustainability scienceMelanie Carstens0Rika Preiser1Centre for Sustainability Transitions, Stellenbosch University, Stellenbosch, South AfricaCentre for Sustainability Transitions, Stellenbosch University, Stellenbosch, South AfricaThe current solutions offered by Western sustainability science to address prevailing global environmental destruction and social injustice are still largely embedded in the Western knowledge system established by colonisation, limiting the efficacy of these solutions for a large part of the planet. Conversely, it may be reasonable to imagine that the concept of relationality is beneficial in all cultures and knowledge systems. Relationality, elementally referring to a web of relationships, as considered from an African Indigenous and local knowledge perspective, could play an important role in decolonising Western sustainability science. Two valuable approaches, namely ubuntu (humanness) and ukama (relatedness), as predominantly observed in southern Africa, are essentially immersed in human-nature relationality. This type of relationality considers everything as interconnected, and therefore that nothing happens in isolation, and that the well-being of humans is inextricable from the well-being of nature. The way relationality is approached in African Indigenous knowledge systems is inclusive, holistic and perpetual, broadening its usefulness to a large audience, making it a sensible contributor to decoloniality in sustainability science. A collective knowledge could emerge, including cooperative, multidirectional interactions with different types of information from diverse human and non-human sources, increasingly eradicating the relational divide among knowledge systems caused by persistent colonial discourse and attitudes.https://www.tandfonline.com/doi/10.1080/26395916.2024.2315995Rosemary HillRelationalityAfrican Indigenous knowledge systemsdecolonialitysustainability scienceubuntu
spellingShingle Melanie Carstens
Rika Preiser
Exploring relationality in African knowledge systems as a contribution to decoloniality in sustainability science
Ecosystems and People
Rosemary Hill
Relationality
African Indigenous knowledge systems
decoloniality
sustainability science
ubuntu
title Exploring relationality in African knowledge systems as a contribution to decoloniality in sustainability science
title_full Exploring relationality in African knowledge systems as a contribution to decoloniality in sustainability science
title_fullStr Exploring relationality in African knowledge systems as a contribution to decoloniality in sustainability science
title_full_unstemmed Exploring relationality in African knowledge systems as a contribution to decoloniality in sustainability science
title_short Exploring relationality in African knowledge systems as a contribution to decoloniality in sustainability science
title_sort exploring relationality in african knowledge systems as a contribution to decoloniality in sustainability science
topic Rosemary Hill
Relationality
African Indigenous knowledge systems
decoloniality
sustainability science
ubuntu
url https://www.tandfonline.com/doi/10.1080/26395916.2024.2315995
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