STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE

This study aims to describe and analyse the relationship between religious groups, societies, and governments, as well as strategies for managing religious conflict, with a case study of the Ja'fariyah Shi'a minority group in Moya, Ternate. The Shi'a community led by Nawawi Husni, acc...

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Main Authors: Fatum Abubakar, Zaenal Muttaqin, Salimah Muhammed Husayn, Dian Nur Anna
Format: Article
Language:English
Published: Faculty of Ushuluddin and Da'wah UIN Raden Mas Said 2022-12-01
Series:Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
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Online Access:https://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/5586
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author Fatum Abubakar
Zaenal Muttaqin
Salimah Muhammed Husayn
Dian Nur Anna
author_facet Fatum Abubakar
Zaenal Muttaqin
Salimah Muhammed Husayn
Dian Nur Anna
author_sort Fatum Abubakar
collection DOAJ
description This study aims to describe and analyse the relationship between religious groups, societies, and governments, as well as strategies for managing religious conflict, with a case study of the Ja'fariyah Shi'a minority group in Moya, Ternate. The Shi'a community led by Nawawi Husni, according to the Jema'ah Ahlul Bait Indonesia (IJABI), is considered to have different religious teachings and practices and is judged to be inconsistent with the teachings of the Shi'a in general. In addition to having a layered complexity, the existence of this community is also considered misguided, so it is often the target of the intolerance of other religious groups, even by the local government. Through a qualitative approach using a sociological perspective, the results of this study revealed that the silent (non-reactive) attitude of the Ja'fariyah Shi'a group in responding to various rejections and misconceptions about its group is not passive. Instead, they choose to do "resistance" creatively by using the media to counter negative opinions against them. The choice of this "resistance" model is not separate from the role and position of Husni Nawawi in attracting the government's interests. Consider that the pattern of hard-power conflict approaches must change to the smart-power transformation model.
format Article
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institution Kabale University
issn 1693-9867
2527-5119
language English
publishDate 2022-12-01
publisher Faculty of Ushuluddin and Da'wah UIN Raden Mas Said
record_format Article
series Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
spelling doaj-art-ae99b4ff5d2b4fec9f13b19d8cecbcee2025-08-20T03:39:00ZengFaculty of Ushuluddin and Da'wah UIN Raden Mas SaidAl-A'raf: Jurnal Pemikiran Islam dan Filsafat1693-98672527-51192022-12-0119220623010.22515/ajpif.v19i2.55868851STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATEFatum Abubakar0Zaenal Muttaqin1Salimah Muhammed Husayn2Dian Nur Anna3Institut Agama Islam Negeri TernateUniversitas Islam Negeri Raden Mas Said SurakartaUniversity of SabhaUniversitas Islam Negeri Sunan Kalijaga YogyakartaThis study aims to describe and analyse the relationship between religious groups, societies, and governments, as well as strategies for managing religious conflict, with a case study of the Ja'fariyah Shi'a minority group in Moya, Ternate. The Shi'a community led by Nawawi Husni, according to the Jema'ah Ahlul Bait Indonesia (IJABI), is considered to have different religious teachings and practices and is judged to be inconsistent with the teachings of the Shi'a in general. In addition to having a layered complexity, the existence of this community is also considered misguided, so it is often the target of the intolerance of other religious groups, even by the local government. Through a qualitative approach using a sociological perspective, the results of this study revealed that the silent (non-reactive) attitude of the Ja'fariyah Shi'a group in responding to various rejections and misconceptions about its group is not passive. Instead, they choose to do "resistance" creatively by using the media to counter negative opinions against them. The choice of this "resistance" model is not separate from the role and position of Husni Nawawi in attracting the government's interests. Consider that the pattern of hard-power conflict approaches must change to the smart-power transformation model.https://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/5586religious conflictconflict resolutionminority groupsja'fariyah shi'a
spellingShingle Fatum Abubakar
Zaenal Muttaqin
Salimah Muhammed Husayn
Dian Nur Anna
STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE
Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
religious conflict
conflict resolution
minority groups
ja'fariyah shi'a
title STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE
title_full STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE
title_fullStr STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE
title_full_unstemmed STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE
title_short STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE
title_sort strategies for religious conflict resolution in indonesia a case study of the ja fariyah shi a minority in ternate
topic religious conflict
conflict resolution
minority groups
ja'fariyah shi'a
url https://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/5586
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AT salimahmuhammedhusayn strategiesforreligiousconflictresolutioninindonesiaacasestudyofthejafariyahshiaminorityinternate
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