Transgenerational and/or transcultural transformation of the reality of the village community: The Zduhać, the Zmijar or the (rural) esoteric
Throughout my years of researching demonological traditions, I have encountered mentions of certain individuals who were believed to possess, or who themselves claimed to have, specific powers. Most commonly, I came across zmijari (snake charmers). Interestingly, some of them were “desce...
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Institute of Ethnography, SASA, Belgrade
2025-01-01
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| Series: | Glasnik Etnografskog Instituta SANU |
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| Online Access: | https://doiserbia.nb.rs/img/doi/0350-0861/2025/0350-08612501035T.pdf |
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| _version_ | 1850075392837156864 |
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| author | Trbojević Danilo |
| author_facet | Trbojević Danilo |
| author_sort | Trbojević Danilo |
| collection | DOAJ |
| description | Throughout my years of researching demonological traditions, I have
encountered mentions of certain individuals who were believed to possess, or
who themselves claimed to have, specific powers. Most commonly, I came
across zmijari (snake charmers). Interestingly, some of them were
“descendants of zduhaći,” from whom they claimed to have “inherited their
power.” Others retained the “powers” of their ancestors but directed their
activities beyond their cultural or geographical environment, functioning as
a kind of “rural esoterics.” A third group of interlocutors developed their
“powers” through non-traditional sources of knowledge, expanding the method,
purpose, and scope of their activities beyond the village. In this text, I
analyse three (identity) models, each defined by a different source of
knowledge or mastery of power, as well as by the method and specific goal of
their practice. As I aim to demonstrate, these distinct identities reflect
the hybridization of social and cultural reality, shaped by cross-cultural
dialogue that in turn forms the habitus-or, in other words, the identities
of my interlocutors today. I view these phenomena as a consequence of
adaptation to the postmodern or even post-postmodern world, in which
communities function as platforms for rethinking reality, the self, and the
survival strategies of their members. |
| format | Article |
| id | doaj-art-ae0964be2ae64f7dab5acc045407f625 |
| institution | DOAJ |
| issn | 0350-0861 2334-8259 |
| language | English |
| publishDate | 2025-01-01 |
| publisher | Institute of Ethnography, SASA, Belgrade |
| record_format | Article |
| series | Glasnik Etnografskog Instituta SANU |
| spelling | doaj-art-ae0964be2ae64f7dab5acc045407f6252025-08-20T02:46:19ZengInstitute of Ethnography, SASA, BelgradeGlasnik Etnografskog Instituta SANU0350-08612334-82592025-01-01731355910.2298/GEI2501035T0350-08612501035TTransgenerational and/or transcultural transformation of the reality of the village community: The Zduhać, the Zmijar or the (rural) esotericTrbojević Danilo0Etnografski institut SANU, BeogradThroughout my years of researching demonological traditions, I have encountered mentions of certain individuals who were believed to possess, or who themselves claimed to have, specific powers. Most commonly, I came across zmijari (snake charmers). Interestingly, some of them were “descendants of zduhaći,” from whom they claimed to have “inherited their power.” Others retained the “powers” of their ancestors but directed their activities beyond their cultural or geographical environment, functioning as a kind of “rural esoterics.” A third group of interlocutors developed their “powers” through non-traditional sources of knowledge, expanding the method, purpose, and scope of their activities beyond the village. In this text, I analyse three (identity) models, each defined by a different source of knowledge or mastery of power, as well as by the method and specific goal of their practice. As I aim to demonstrate, these distinct identities reflect the hybridization of social and cultural reality, shaped by cross-cultural dialogue that in turn forms the habitus-or, in other words, the identities of my interlocutors today. I view these phenomena as a consequence of adaptation to the postmodern or even post-postmodern world, in which communities function as platforms for rethinking reality, the self, and the survival strategies of their members.https://doiserbia.nb.rs/img/doi/0350-0861/2025/0350-08612501035T.pdfzduhaćsnake charmersurvival strategiesrural esotericismhybrid societies |
| spellingShingle | Trbojević Danilo Transgenerational and/or transcultural transformation of the reality of the village community: The Zduhać, the Zmijar or the (rural) esoteric Glasnik Etnografskog Instituta SANU zduhać snake charmer survival strategies rural esotericism hybrid societies |
| title | Transgenerational and/or transcultural transformation of the reality of the village community: The Zduhać, the Zmijar or the (rural) esoteric |
| title_full | Transgenerational and/or transcultural transformation of the reality of the village community: The Zduhać, the Zmijar or the (rural) esoteric |
| title_fullStr | Transgenerational and/or transcultural transformation of the reality of the village community: The Zduhać, the Zmijar or the (rural) esoteric |
| title_full_unstemmed | Transgenerational and/or transcultural transformation of the reality of the village community: The Zduhać, the Zmijar or the (rural) esoteric |
| title_short | Transgenerational and/or transcultural transformation of the reality of the village community: The Zduhać, the Zmijar or the (rural) esoteric |
| title_sort | transgenerational and or transcultural transformation of the reality of the village community the zduhac the zmijar or the rural esoteric |
| topic | zduhać snake charmer survival strategies rural esotericism hybrid societies |
| url | https://doiserbia.nb.rs/img/doi/0350-0861/2025/0350-08612501035T.pdf |
| work_keys_str_mv | AT trbojevicdanilo transgenerationalandortransculturaltransformationoftherealityofthevillagecommunitythezduhacthezmijarortheruralesoteric |