Caste, Queerness, Migration and the Erotics of Activism
This hybrid essay-interview draws on the experiences of diasporic, queer, Dalit-OBC filmmaker Moses Tulasi to explore the mutually constitutive roles of sexuality, caste, migration, art, and activism. In March 2016, Tulasi was arrested on the University of Hyderabad grounds, amidst protests elicited...
Saved in:
| Main Author: | |
|---|---|
| Format: | Article |
| Language: | English |
| Published: |
Centre d’Etudes de l’Inde et de l’Asie du Sud
2019-05-01
|
| Series: | South Asia Multidisciplinary Academic Journal |
| Subjects: | |
| Online Access: | https://journals.openedition.org/samaj/7173 |
| Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
| Summary: | This hybrid essay-interview draws on the experiences of diasporic, queer, Dalit-OBC filmmaker Moses Tulasi to explore the mutually constitutive roles of sexuality, caste, migration, art, and activism. In March 2016, Tulasi was arrested on the University of Hyderabad grounds, amidst protests elicited by the death of Dalit graduate student Rohith Vemula; only eight years prior Tulasi was a married, closeted, apolitical “IT guy” living in Chicago’s suburbs. The essay traces key moments in Tulasi’s life to demonstrate how queer desires and pleasures lead him into radical community, activism, and dissent. These moments include an online search for partners on Craigslist, queer nightlife in Chicago and Hyderabad, and the outing of his partner on national television. Following Moses from his entrance into queer community through to his release from jail, the essay develops erotics as a useful analytic in the study of activism. The accompanying interview with Tulasi centers his own theorizations on these questions. He builds on the above themes, detailing how caste is imbricated in family structures, migration patterns, queer activism, sexual desire, and everyday life. Throughout, Tulasi draws attention to the sensual and erotic textures of living within caste hierarchy, engaging in protest, and espousing dissent. Together, the essay and interview demonstrate that sedition is not only rhetorical dissent, but the everyday condition of being a minoritarian subject in a Brahminical and heteronormative state. |
|---|---|
| ISSN: | 1960-6060 |