Living out nonconformity: Restoration ministers and their diaries

In 1662 the Cavalier Parliament passed the Act of Uniformity to impose ecclesiastical conformity. Ministers were ordered to declare in front of their congregations their “unfeigned assent and consent” to the 1662 Book of Common Prayer. The act stipulated the deprivation of those who refused and thre...

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Main Author: Colin HARRIS
Format: Article
Language:English
Published: Laboratoire d’Etudes et de Recherches sur le Monde Anglophone (LERMA) 2020-12-01
Series:E-REA
Subjects:
Online Access:https://journals.openedition.org/erea/10807
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author Colin HARRIS
author_facet Colin HARRIS
author_sort Colin HARRIS
collection DOAJ
description In 1662 the Cavalier Parliament passed the Act of Uniformity to impose ecclesiastical conformity. Ministers were ordered to declare in front of their congregations their “unfeigned assent and consent” to the 1662 Book of Common Prayer. The act stipulated the deprivation of those who refused and three months imprisonment for those who continued to preach. Unable to comply, some changed profession and others took the risk of gathering separate churches. However, there were some who remained involved in the national church. This article first establishes the common characteristics of three nonconforming ministers which would have made it unlikely for them to conform. Secondly, it presents circumstances, relationships and personal qualities which helped these godly clergymen to continue ministering within the Church of England post 1662. Through their autobiographies and their diaries, this article analyses the personal narratives of Ralph Josselin of Earls Colne (Essex), Edmund Trench (Kent), and Oliver Heywood (Yorkshire).
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spelling doaj-art-acb1aeec5e814781b7b4bb2f208acb052025-08-20T02:47:28ZengLaboratoire d’Etudes et de Recherches sur le Monde Anglophone (LERMA)E-REA1638-17182020-12-0118110.4000/erea.10807Living out nonconformity: Restoration ministers and their diariesColin HARRISIn 1662 the Cavalier Parliament passed the Act of Uniformity to impose ecclesiastical conformity. Ministers were ordered to declare in front of their congregations their “unfeigned assent and consent” to the 1662 Book of Common Prayer. The act stipulated the deprivation of those who refused and three months imprisonment for those who continued to preach. Unable to comply, some changed profession and others took the risk of gathering separate churches. However, there were some who remained involved in the national church. This article first establishes the common characteristics of three nonconforming ministers which would have made it unlikely for them to conform. Secondly, it presents circumstances, relationships and personal qualities which helped these godly clergymen to continue ministering within the Church of England post 1662. Through their autobiographies and their diaries, this article analyses the personal narratives of Ralph Josselin of Earls Colne (Essex), Edmund Trench (Kent), and Oliver Heywood (Yorkshire).https://journals.openedition.org/erea/10807diaryministerministrypuritangodly nonconformistDissenters
spellingShingle Colin HARRIS
Living out nonconformity: Restoration ministers and their diaries
E-REA
diary
minister
ministry
puritan
godly nonconformist
Dissenters
title Living out nonconformity: Restoration ministers and their diaries
title_full Living out nonconformity: Restoration ministers and their diaries
title_fullStr Living out nonconformity: Restoration ministers and their diaries
title_full_unstemmed Living out nonconformity: Restoration ministers and their diaries
title_short Living out nonconformity: Restoration ministers and their diaries
title_sort living out nonconformity restoration ministers and their diaries
topic diary
minister
ministry
puritan
godly nonconformist
Dissenters
url https://journals.openedition.org/erea/10807
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