Éducation et formation dans les daara : la tarbiyah dans la Murîdiyah

Mainly based on the Koran, Islamic education took shape on the day the Revelation began. In Senegal, its favorite places are the daaras, Koranic schools. These base their action on teaching/learning and tarbiyah: educational process enlightened by the light of sharia (Muslim law) and haqîqah (esoter...

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Main Authors: Cheikh Mouhamadou Bamba THIOUNE, Assane DIAKHATE
Format: Article
Language:English
Published: PEA2 Association 2024-09-01
Series:Revue Hybrides
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Online Access:https://revuehybrides.org/wp-content/uploads/2023/05/32-Education-et-formation-dans-les-daara.pdf
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author Cheikh Mouhamadou Bamba THIOUNE
Assane DIAKHATE
author_facet Cheikh Mouhamadou Bamba THIOUNE
Assane DIAKHATE
author_sort Cheikh Mouhamadou Bamba THIOUNE
collection DOAJ
description Mainly based on the Koran, Islamic education took shape on the day the Revelation began. In Senegal, its favorite places are the daaras, Koranic schools. These base their action on teaching/learning and tarbiyah: educational process enlightened by the light of sharia (Muslim law) and haqîqah (esoteric reality)… How do they deploy the process in the daaras, particularly in the daara tarbiyah which name derives from a Wolof deformation of the Arabic words daaru (house) and al tarbiyah (education)? This article sets out to describe it. Starting from an overview of brotherhoods in Africa and Senegal, it reveals its epistemological and ideological foundations, before indicating its specificity in the Murîdiyah, a Sufi order founded by Cheikh Ahmadou Bamba Mbacké (1853-1927). The field of study is the daara in general, those of Khelcom in particular. The data are collected using the main techniques of qualitative research, following an ethnographic approach. The observation is participatory and armed, the interview is semi-directive. It is also made use of the documentary collection and the analysis of discourse. The results indicate that the tarbiyah aims at spiritual improvement, purification of the soul, and education to values… Its processes are Takhliyah (stripping the individual of all his faults) and Tahliyah (embellishment of the ‘be). In the Murîdiyah, its basis is the spiritual motivation (al himma) and the principle, the fact of working, exclusively, for the Face of God (al khidma). Within the daara the three dimensions of the individual are taken into account: mind, body and heart, through instruction, education, and elevation. The tools of tarbiyah are the Koran, books of religious sciences, qaçaids (odes), litanies, sermons and tomb (explanatory diagrams), concomitantly with domestic and rural work.
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spelling doaj-art-ac3ea62e506e4fe2b9977fa05525ceb92025-08-20T03:44:33ZengPEA2 AssociationRevue Hybrides2959-80602959-80792024-09-01Actes Colloques001Éducation et formation dans les daara : la tarbiyah dans la MurîdiyahCheikh Mouhamadou Bamba THIOUNE 0Assane DIAKHATE1CREFS, Université Gaston Berger de Saint-Louis, SénégalCREFS, Université Gaston Berger de Saint-Louis, SénégalMainly based on the Koran, Islamic education took shape on the day the Revelation began. In Senegal, its favorite places are the daaras, Koranic schools. These base their action on teaching/learning and tarbiyah: educational process enlightened by the light of sharia (Muslim law) and haqîqah (esoteric reality)… How do they deploy the process in the daaras, particularly in the daara tarbiyah which name derives from a Wolof deformation of the Arabic words daaru (house) and al tarbiyah (education)? This article sets out to describe it. Starting from an overview of brotherhoods in Africa and Senegal, it reveals its epistemological and ideological foundations, before indicating its specificity in the Murîdiyah, a Sufi order founded by Cheikh Ahmadou Bamba Mbacké (1853-1927). The field of study is the daara in general, those of Khelcom in particular. The data are collected using the main techniques of qualitative research, following an ethnographic approach. The observation is participatory and armed, the interview is semi-directive. It is also made use of the documentary collection and the analysis of discourse. The results indicate that the tarbiyah aims at spiritual improvement, purification of the soul, and education to values… Its processes are Takhliyah (stripping the individual of all his faults) and Tahliyah (embellishment of the ‘be). In the Murîdiyah, its basis is the spiritual motivation (al himma) and the principle, the fact of working, exclusively, for the Face of God (al khidma). Within the daara the three dimensions of the individual are taken into account: mind, body and heart, through instruction, education, and elevation. The tools of tarbiyah are the Koran, books of religious sciences, qaçaids (odes), litanies, sermons and tomb (explanatory diagrams), concomitantly with domestic and rural work.https://revuehybrides.org/wp-content/uploads/2023/05/32-Education-et-formation-dans-les-daara.pdfdaaraeducationmurîdiyahtarbiyahtraining
spellingShingle Cheikh Mouhamadou Bamba THIOUNE
Assane DIAKHATE
Éducation et formation dans les daara : la tarbiyah dans la Murîdiyah
Revue Hybrides
daara
education
murîdiyah
tarbiyah
training
title Éducation et formation dans les daara : la tarbiyah dans la Murîdiyah
title_full Éducation et formation dans les daara : la tarbiyah dans la Murîdiyah
title_fullStr Éducation et formation dans les daara : la tarbiyah dans la Murîdiyah
title_full_unstemmed Éducation et formation dans les daara : la tarbiyah dans la Murîdiyah
title_short Éducation et formation dans les daara : la tarbiyah dans la Murîdiyah
title_sort education et formation dans les daara la tarbiyah dans la muridiyah
topic daara
education
murîdiyah
tarbiyah
training
url https://revuehybrides.org/wp-content/uploads/2023/05/32-Education-et-formation-dans-les-daara.pdf
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