Hoe homo’s en moslims iets met elkaar kregen

Based on qualitative and quantitative analyses of Dutch newspapers, radio and television programs, this article offers a long-term genealogy of the present-day discourse on Islam and homosexuality in the Netherlands. It argues that this discourse dates from well before 2001 and even before 1989, wi...

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Main Author: David J. Bos
Format: Article
Language:nld
Published: Radboud University Press in cooperation with Open Journals 2016-09-01
Series:Religie & Samenleving
Online Access:https://religiesamenleving.nl/article/view/12213
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author David J. Bos
author_facet David J. Bos
author_sort David J. Bos
collection DOAJ
description Based on qualitative and quantitative analyses of Dutch newspapers, radio and television programs, this article offers a long-term genealogy of the present-day discourse on Islam and homosexuality in the Netherlands. It argues that this discourse dates from well before 2001 and even before 1989, without being a mere continuation of 19th century Orientalism. A major turning point were the 1970s, when ‘foreign workers’ and ‘homophiles’ were regarded as companions in societal misfortune. From the mid-1980s onwards, however, ‘Muslims and gays’ appeared to be odd bed-fellows. Notwithstanding the political functions and effects of the present-day discourse, ascribing its emergence solely to (nationalist, populist or neoliberal) politicians and ‘the media’ ignores the agency of others, such as Muslim institutions and organizations – including the ‘minority-within-the-minority’ self-organizations that sprung up in the 1990s.
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spelling doaj-art-abb30e5f2e6e4525a7b0abda1f4ef8bf2025-08-20T02:39:25ZnldRadboud University Press in cooperation with Open JournalsReligie & Samenleving1872-34972773-16692016-09-0111210.54195/RS.12213Hoe homo’s en moslims iets met elkaar kregenDavid J. Bos0Universiteit van Amsterdam Based on qualitative and quantitative analyses of Dutch newspapers, radio and television programs, this article offers a long-term genealogy of the present-day discourse on Islam and homosexuality in the Netherlands. It argues that this discourse dates from well before 2001 and even before 1989, without being a mere continuation of 19th century Orientalism. A major turning point were the 1970s, when ‘foreign workers’ and ‘homophiles’ were regarded as companions in societal misfortune. From the mid-1980s onwards, however, ‘Muslims and gays’ appeared to be odd bed-fellows. Notwithstanding the political functions and effects of the present-day discourse, ascribing its emergence solely to (nationalist, populist or neoliberal) politicians and ‘the media’ ignores the agency of others, such as Muslim institutions and organizations – including the ‘minority-within-the-minority’ self-organizations that sprung up in the 1990s. https://religiesamenleving.nl/article/view/12213
spellingShingle David J. Bos
Hoe homo’s en moslims iets met elkaar kregen
Religie & Samenleving
title Hoe homo’s en moslims iets met elkaar kregen
title_full Hoe homo’s en moslims iets met elkaar kregen
title_fullStr Hoe homo’s en moslims iets met elkaar kregen
title_full_unstemmed Hoe homo’s en moslims iets met elkaar kregen
title_short Hoe homo’s en moslims iets met elkaar kregen
title_sort hoe homo s en moslims iets met elkaar kregen
url https://religiesamenleving.nl/article/view/12213
work_keys_str_mv AT davidjbos hoehomosenmoslimsietsmetelkaarkregen