Ancient Christian care for prisoners: first and second centuries

This study deals with the question as to whether first- and second-century sources reflect ancient Christian practices of care for prisoners and in how far these sources help clarify the reasons why Christians cared for prisoners in different contexts. The study explores material not only from the...

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Main Author: T. Nicklas
Format: Article
Language:English
Published: University of the Free State 2016-06-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2769
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author T. Nicklas
author_facet T. Nicklas
author_sort T. Nicklas
collection DOAJ
description This study deals with the question as to whether first- and second-century sources reflect ancient Christian practices of care for prisoners and in how far these sources help clarify the reasons why Christians cared for prisoners in different contexts. The study explores material not only from the New Testament Gospels (Matt. 25; Luke 4) and Acts, but also from the Pauline Corpus and extra-canonical literature such as Ignatius of Antioch’s Epistles, later Acts of the Apostles, Martyrdom literature and even a passage from Lucian of Samosata’s Life of Peregrinus. The article concludes that the evidence for Christian care for prisoners is earlier and more widespread than usually assumed. While some sources do not reflect on reasons for this practice, others put it into wider horizons: Matthew links care for prisoners with the notion that actions toward people in need are actions toward Christ, the judge himself – an innovative view that is certainly tied to the special circumstances of early Christians. Luke, however, borrows Isaianic motifs, linking freedom for captives with the Messianic Age.
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spelling doaj-art-a9def74188f4467d82e03cbf3e1458c92025-02-11T09:53:01ZengUniversity of the Free StateActa Theologica1015-87582309-90892016-06-012310.38140/at.v0i23.2769Ancient Christian care for prisoners: first and second centuriesT. Nicklas0University of Regensburg, Germany & University of the Free State, South Africa This study deals with the question as to whether first- and second-century sources reflect ancient Christian practices of care for prisoners and in how far these sources help clarify the reasons why Christians cared for prisoners in different contexts. The study explores material not only from the New Testament Gospels (Matt. 25; Luke 4) and Acts, but also from the Pauline Corpus and extra-canonical literature such as Ignatius of Antioch’s Epistles, later Acts of the Apostles, Martyrdom literature and even a passage from Lucian of Samosata’s Life of Peregrinus. The article concludes that the evidence for Christian care for prisoners is earlier and more widespread than usually assumed. While some sources do not reflect on reasons for this practice, others put it into wider horizons: Matthew links care for prisoners with the notion that actions toward people in need are actions toward Christ, the judge himself – an innovative view that is certainly tied to the special circumstances of early Christians. Luke, however, borrows Isaianic motifs, linking freedom for captives with the Messianic Age. https://journals.ufs.ac.za/index.php/at/article/view/2769
spellingShingle T. Nicklas
Ancient Christian care for prisoners: first and second centuries
Acta Theologica
title Ancient Christian care for prisoners: first and second centuries
title_full Ancient Christian care for prisoners: first and second centuries
title_fullStr Ancient Christian care for prisoners: first and second centuries
title_full_unstemmed Ancient Christian care for prisoners: first and second centuries
title_short Ancient Christian care for prisoners: first and second centuries
title_sort ancient christian care for prisoners first and second centuries
url https://journals.ufs.ac.za/index.php/at/article/view/2769
work_keys_str_mv AT tnicklas ancientchristiancareforprisonersfirstandsecondcenturies