De paramarkt: New Age en volksgeloof

In the Netherlands, the paranormal circuit is rather visible in the ‘paranormal fairs’ for the last twenty years. Sociologists consider such fairs as commercialized New Age practices, but I doubt if they are identical. In my article, I summarize eight characteristics of New Age, and then I present...

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Main Author: Frans Jespers
Format: Article
Language:nld
Published: Radboud University Press in cooperation with Open Journals 2007-09-01
Series:Religie & Samenleving
Online Access:https://religiesamenleving.nl/article/view/13204
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author Frans Jespers
author_facet Frans Jespers
author_sort Frans Jespers
collection DOAJ
description In the Netherlands, the paranormal circuit is rather visible in the ‘paranormal fairs’ for the last twenty years. Sociologists consider such fairs as commercialized New Age practices, but I doubt if they are identical. In my article, I summarize eight characteristics of New Age, and then I present a description of some paranormal fairs and the complete circuit around it. From that, I can deduce some remarkable differences between these fairs and New Age. At the fairs, people have a directly thaumaturgical expectation, especially when clairvoyants invoke assistant spirits. Visitors combine a more or less dualistic world view with practices from various religions (e.g. reincarnation, amulets). The majority of the visitors belongs to the (lower) working class. In conclusion, the paranormal fairs represent a special form of ‘the spiritual revolution’ (Heelas & Woodhead), namely New Age in its most popular and traditional version, hardly secularized, but quite reenchanting or re-sacralizing. In sum, the paranormal ‘market’ may show a take-over of a part of New Age by folk religion.
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spelling doaj-art-a657627bd5684b8a94d76bf8eda226a42025-08-20T02:39:28ZnldRadboud University Press in cooperation with Open JournalsReligie & Samenleving1872-34972773-16692007-09-012210.54195/RS.13204De paramarkt: New Age en volksgeloofFrans Jespers0Radboud Universiteit Nijmegen In the Netherlands, the paranormal circuit is rather visible in the ‘paranormal fairs’ for the last twenty years. Sociologists consider such fairs as commercialized New Age practices, but I doubt if they are identical. In my article, I summarize eight characteristics of New Age, and then I present a description of some paranormal fairs and the complete circuit around it. From that, I can deduce some remarkable differences between these fairs and New Age. At the fairs, people have a directly thaumaturgical expectation, especially when clairvoyants invoke assistant spirits. Visitors combine a more or less dualistic world view with practices from various religions (e.g. reincarnation, amulets). The majority of the visitors belongs to the (lower) working class. In conclusion, the paranormal fairs represent a special form of ‘the spiritual revolution’ (Heelas & Woodhead), namely New Age in its most popular and traditional version, hardly secularized, but quite reenchanting or re-sacralizing. In sum, the paranormal ‘market’ may show a take-over of a part of New Age by folk religion. https://religiesamenleving.nl/article/view/13204
spellingShingle Frans Jespers
De paramarkt: New Age en volksgeloof
Religie & Samenleving
title De paramarkt: New Age en volksgeloof
title_full De paramarkt: New Age en volksgeloof
title_fullStr De paramarkt: New Age en volksgeloof
title_full_unstemmed De paramarkt: New Age en volksgeloof
title_short De paramarkt: New Age en volksgeloof
title_sort de paramarkt new age en volksgeloof
url https://religiesamenleving.nl/article/view/13204
work_keys_str_mv AT fransjespers deparamarktnewageenvolksgeloof