Praying with Animals, Plants, Soil, Land, and Water: The Theology of Creation in Cláudio Carvalhaes’ Liturgical-Political Theology
This paper delineates the theology of creation in Brazilian theologian Cláudio Carvalhaes’ eco-liturgical theology of liberation. Reorienting <i>lex orandi-lex credendi-lex vivendi</i> by his liturgical methodological innovation <i>lex naturae</i>, he envisions every dimensio...
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| Format: | Article |
| Language: | English |
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MDPI AG
2025-04-01
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| Series: | Religions |
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| Online Access: | https://www.mdpi.com/2077-1444/16/4/526 |
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| Summary: | This paper delineates the theology of creation in Brazilian theologian Cláudio Carvalhaes’ eco-liturgical theology of liberation. Reorienting <i>lex orandi-lex credendi-lex vivendi</i> by his liturgical methodological innovation <i>lex naturae</i>, he envisions every dimension of worship as deeply connected to a planet in crisis. <i>Lex naturae</i> transforms liturgical spaces into creational–political spaces which invoke and evoke people to deeply attend to, to cry with, to wonder with, and to pray and sing with the forests, animals, soil, water, and all earthly beings. Celebrating a creational solidarity and wisdom, <i>lex naturae</i> ritualizes that people are the earth, the earth is in people, and human and more-than-human beings belong to each other. Using the seven petitions of his “The Ecological Lord’s Prayer”, Carvalhaes’ theology of creation, which reimagines the Divine, the earth, and the human in a multispecies context via the (re)orienting ground of <i>lex naturae</i>, is “unearthed.” His theology of creation centers the creaturely commonality with more-than-human neighbors and challenges human beings to live, love, and flourish within all the entanglements of created life. <i>Lex naturae</i> is also a form of asceticism which aims to recalibrate the human focus towards environmental justice for the planet. It aims at changing human desire to turn away from the brutalism of colonialism’s ecocide and toward wholesome relations with animals, plants, soil, land, and water. In the end, this paper claims that Carvalhaes’ theology of creation affirms a “godly animism”. |
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| ISSN: | 2077-1444 |