“There is always Aufhebung.” Derrida’s reading of Hegel before Glas
This article aims to reconstruct Jacques Derrida’s relationship to Hegelian philosophy as established prior to the publication of Glas (1974). During the late 1960s, a moment in which the philosophical context was marked by a strong anti-Hegelianism, Derrida’s deconstruction was received...
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| Format: | Article |
| Language: | deu |
| Published: |
Institute for Philosophy and Social Theory, Belgrade
2024-01-01
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| Series: | Filozofija i Društvo |
| Subjects: | |
| Online Access: | https://doiserbia.nb.rs/img/doi/0353-5738/2024/0353-57382404881M.pdf |
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| Summary: | This article aims to reconstruct Jacques Derrida’s relationship to Hegelian
philosophy as established prior to the publication of Glas (1974). During
the late 1960s, a moment in which the philosophical context was marked by a
strong anti-Hegelianism, Derrida’s deconstruction was received as the
opposite of Hegel’s speculative idealism. While this opposition became the
most accepted version of the French philosopher’s position towards Hegel,
there are discernible affinities between the two thinkers. This paper
analyzes the texts dedicated to Hegel before 1974: “Le problème de la genèse
dans la phénomenologie de Husserl”, “De l’économie restreinte à l’économie
générale. Un hégélianisme sans réserve” and “Le Puits et la pyramide.
Introduction à la sémiologie de Hegel”. It demonstrates that despite an
apparent explicit rejection of dialectical thinking, Derrida consistently
acknowledged its relevance, declaring a unilateral break as impossible,
and, at least during the early stages of his career, conceived the
possibility of a deconstructive interpretation of Hegel’s thought. |
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| ISSN: | 0353-5738 2334-8577 |