Religion, Coloniality and Women’s Rights

In response to Rola El-Husseini’s article, “Double Standards and Dissonance: Women’s Rights and Freedom of Religion in the Global North,” this paper addresses the French approach to secularism and women’s rights within a context of coloniality. Analyzing France’s secular framework, I explore the sec...

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Main Author: SONIA DAYAN-HERZBRUN
Format: Article
Language:English
Published: Institute of International Relations Prague 2024-12-01
Series:Czech Journal of International Relations
Subjects:
Online Access:https://cjir.iir.cz/index.php/cjir/article/view/1597/1571
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author SONIA DAYAN-HERZBRUN
author_facet SONIA DAYAN-HERZBRUN
author_sort SONIA DAYAN-HERZBRUN
collection DOAJ
description In response to Rola El-Husseini’s article, “Double Standards and Dissonance: Women’s Rights and Freedom of Religion in the Global North,” this paper addresses the French approach to secularism and women’s rights within a context of coloniality. Analyzing France’s secular framework, I explore the secular control over Muslim women’s attire and identity, tracing these regulations back to colonial practices. By examining how religious expression, particularly in relation to Islam, is selectively restricted, this commentary highlights the paradox of French “laïcité” as both a liberating and oppressive force, revealing ongoing colonial legacies in contemporary women’s rights discourse.
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series Czech Journal of International Relations
spelling doaj-art-a08f323e9e084c0eb4a3f73e49428d392025-08-20T02:57:18ZengInstitute of International Relations PragueCzech Journal of International Relations0323-18442570-94292024-12-0159397105https://doi.org/10.32422/cjir.1597Religion, Coloniality and Women’s RightsSONIA DAYAN-HERZBRUN0Université Paris Cité, FranceIn response to Rola El-Husseini’s article, “Double Standards and Dissonance: Women’s Rights and Freedom of Religion in the Global North,” this paper addresses the French approach to secularism and women’s rights within a context of coloniality. Analyzing France’s secular framework, I explore the secular control over Muslim women’s attire and identity, tracing these regulations back to colonial practices. By examining how religious expression, particularly in relation to Islam, is selectively restricted, this commentary highlights the paradox of French “laïcité” as both a liberating and oppressive force, revealing ongoing colonial legacies in contemporary women’s rights discourse.https://cjir.iir.cz/index.php/cjir/article/view/1597/1571genderreligionsecularityassimilationsexualitycoloniality
spellingShingle SONIA DAYAN-HERZBRUN
Religion, Coloniality and Women’s Rights
Czech Journal of International Relations
gender
religion
secularity
assimilation
sexuality
coloniality
title Religion, Coloniality and Women’s Rights
title_full Religion, Coloniality and Women’s Rights
title_fullStr Religion, Coloniality and Women’s Rights
title_full_unstemmed Religion, Coloniality and Women’s Rights
title_short Religion, Coloniality and Women’s Rights
title_sort religion coloniality and women s rights
topic gender
religion
secularity
assimilation
sexuality
coloniality
url https://cjir.iir.cz/index.php/cjir/article/view/1597/1571
work_keys_str_mv AT soniadayanherzbrun religioncolonialityandwomensrights