MIHI QUAESTIO FACTUS SUM (“I HAVE BECOME A QUESTION TO MYSELF”, AUGUSTINE: CONFESSIONS X. XXXIII):

This article explores a suggested radical instability of knowing human persons – selves and others – and the perennial undecidability of claims about what may be true with respect to them, by employing the novels of Philip Roth and E. L. Doctorow. If persons fundamentally are construed as questions...

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Main Author: F. England
Format: Article
Language:English
Published: University of the Free State 2019-06-01
Series:Acta Theologica
Subjects:
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/3857
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author F. England
author_facet F. England
author_sort F. England
collection DOAJ
description This article explores a suggested radical instability of knowing human persons – selves and others – and the perennial undecidability of claims about what may be true with respect to them, by employing the novels of Philip Roth and E. L. Doctorow. If persons fundamentally are construed as questions to themselves, as Augustine says, then definitive assertions of what is true about being human are profoundly problematic. Within the history of both philosophy and theology, declarations of an or the irrefutable truth about inceptive and final purpose and ultimate meaning often have been asserted. A reflection upon Lambert Zuidervaart’s (2017) recent “critical retrieval of truth” prompts invoking Shakespeare’s Lear to intimate that, at least within theology, oracular and peremptory pronouncements upon the conclusive and objective intention and telos of being human and of the created order, may themselves undermine the essential vocation of Christian theology.
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spelling doaj-art-9d5129edc21a4bfca2904b66f2a1ab1c2025-02-11T09:48:10ZengUniversity of the Free StateActa Theologica1015-87582309-90892019-06-0139110.38140/at.v39i1.3857MIHI QUAESTIO FACTUS SUM (“I HAVE BECOME A QUESTION TO MYSELF”, AUGUSTINE: CONFESSIONS X. XXXIII):F. England0University of Cape Town This article explores a suggested radical instability of knowing human persons – selves and others – and the perennial undecidability of claims about what may be true with respect to them, by employing the novels of Philip Roth and E. L. Doctorow. If persons fundamentally are construed as questions to themselves, as Augustine says, then definitive assertions of what is true about being human are profoundly problematic. Within the history of both philosophy and theology, declarations of an or the irrefutable truth about inceptive and final purpose and ultimate meaning often have been asserted. A reflection upon Lambert Zuidervaart’s (2017) recent “critical retrieval of truth” prompts invoking Shakespeare’s Lear to intimate that, at least within theology, oracular and peremptory pronouncements upon the conclusive and objective intention and telos of being human and of the created order, may themselves undermine the essential vocation of Christian theology. https://journals.ufs.ac.za/index.php/at/article/view/3857FictionTruthSelfUnknowingness
spellingShingle F. England
MIHI QUAESTIO FACTUS SUM (“I HAVE BECOME A QUESTION TO MYSELF”, AUGUSTINE: CONFESSIONS X. XXXIII):
Acta Theologica
Fiction
Truth
Self
Unknowingness
title MIHI QUAESTIO FACTUS SUM (“I HAVE BECOME A QUESTION TO MYSELF”, AUGUSTINE: CONFESSIONS X. XXXIII):
title_full MIHI QUAESTIO FACTUS SUM (“I HAVE BECOME A QUESTION TO MYSELF”, AUGUSTINE: CONFESSIONS X. XXXIII):
title_fullStr MIHI QUAESTIO FACTUS SUM (“I HAVE BECOME A QUESTION TO MYSELF”, AUGUSTINE: CONFESSIONS X. XXXIII):
title_full_unstemmed MIHI QUAESTIO FACTUS SUM (“I HAVE BECOME A QUESTION TO MYSELF”, AUGUSTINE: CONFESSIONS X. XXXIII):
title_short MIHI QUAESTIO FACTUS SUM (“I HAVE BECOME A QUESTION TO MYSELF”, AUGUSTINE: CONFESSIONS X. XXXIII):
title_sort mihi quaestio factus sum i have become a question to myself augustine confessions x xxxiii
topic Fiction
Truth
Self
Unknowingness
url https://journals.ufs.ac.za/index.php/at/article/view/3857
work_keys_str_mv AT fengland mihiquaestiofactussumihavebecomeaquestiontomyselfaugustineconfessionsxxxxiii