James Baldwin’s “Somber Question” and “Befriending the Fallen” in Türkiye

Departing from the United States in 1948, James Baldwin (1924-1987) lived intermittently in Istanbul between 1961 and 1971. Baldwin’s Turkish experience comes into being through his friendship with the Turkish actor Engin Cezzar, whom Baldwin met in the late 1950s in New York City. Commissioned to w...

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Main Author: Özge Özbek Akıman
Format: Article
Language:deu
Published: Istanbul University Press 2024-06-01
Series:Litera: Dil, Edebiyat ve Kültür Araştırmaları Dergisi
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Online Access:https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/F08A14DFC6504FD3BCB8DA56196C0430
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author Özge Özbek Akıman
author_facet Özge Özbek Akıman
author_sort Özge Özbek Akıman
collection DOAJ
description Departing from the United States in 1948, James Baldwin (1924-1987) lived intermittently in Istanbul between 1961 and 1971. Baldwin’s Turkish experience comes into being through his friendship with the Turkish actor Engin Cezzar, whom Baldwin met in the late 1950s in New York City. Commissioned to write about racial relationships on a larger scale, including the Middle East and Africa, Baldwin began to travel in 1961. As he explored the colonized geography, he faced, in his words, a “somber question” about African Americans’ role inside and outside the United States in relation to civil rights struggles. Unable to handle the question, he flew to Turkey. Acknowledging Turkey as a beneficiary of American financial aid against Soviet influence, Baldwin was furiously critical of American claims to freedom and democracy. His stay in Istanbul marks the period in which Baldwin evaluates racism as a historical and global component of colonialism that goes beyond the civil rights struggles in the US. Substantially written in Istanbul, No Name in the Street reflects this broadscale critique. Additionally, our theater history bears Baldwin’s traces as he directed Düşenin Dostu, produced by the Sururi-Cezzar Theater. As an important chapter in Turkish theater, the production manifests Baldwin’s interest in the theater and the imprisonment theme. This essay examines the Baldwin–Turkey link with reference to No Name in the Street and the production of Düşenin Dostu. In addition to the traces preserved in the theater archives, what Baldwin left in Turkey was a critique that counters American triumphalism.
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spelling doaj-art-9c7bec9afbf94a7491a16e39c52b02f72025-08-20T02:16:05ZdeuIstanbul University PressLitera: Dil, Edebiyat ve Kültür Araştırmaları Dergisi2602-21172024-06-0134130732810.26650/LITERA2023-1386497123456James Baldwin’s “Somber Question” and “Befriending the Fallen” in TürkiyeÖzge Özbek Akıman0https://orcid.org/0000-0002-8644-044XHacettepe Üniversitesi, Ankara, TurkiyeDeparting from the United States in 1948, James Baldwin (1924-1987) lived intermittently in Istanbul between 1961 and 1971. Baldwin’s Turkish experience comes into being through his friendship with the Turkish actor Engin Cezzar, whom Baldwin met in the late 1950s in New York City. Commissioned to write about racial relationships on a larger scale, including the Middle East and Africa, Baldwin began to travel in 1961. As he explored the colonized geography, he faced, in his words, a “somber question” about African Americans’ role inside and outside the United States in relation to civil rights struggles. Unable to handle the question, he flew to Turkey. Acknowledging Turkey as a beneficiary of American financial aid against Soviet influence, Baldwin was furiously critical of American claims to freedom and democracy. His stay in Istanbul marks the period in which Baldwin evaluates racism as a historical and global component of colonialism that goes beyond the civil rights struggles in the US. Substantially written in Istanbul, No Name in the Street reflects this broadscale critique. Additionally, our theater history bears Baldwin’s traces as he directed Düşenin Dostu, produced by the Sururi-Cezzar Theater. As an important chapter in Turkish theater, the production manifests Baldwin’s interest in the theater and the imprisonment theme. This essay examines the Baldwin–Turkey link with reference to No Name in the Street and the production of Düşenin Dostu. In addition to the traces preserved in the theater archives, what Baldwin left in Turkey was a critique that counters American triumphalism.https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/F08A14DFC6504FD3BCB8DA56196C0430james baldwini̇stanbulno name in the streetfortune and men’s eyesgülriz sururi-engin cezzar theater
spellingShingle Özge Özbek Akıman
James Baldwin’s “Somber Question” and “Befriending the Fallen” in Türkiye
Litera: Dil, Edebiyat ve Kültür Araştırmaları Dergisi
james baldwin
i̇stanbul
no name in the street
fortune and men’s eyes
gülriz sururi-engin cezzar theater
title James Baldwin’s “Somber Question” and “Befriending the Fallen” in Türkiye
title_full James Baldwin’s “Somber Question” and “Befriending the Fallen” in Türkiye
title_fullStr James Baldwin’s “Somber Question” and “Befriending the Fallen” in Türkiye
title_full_unstemmed James Baldwin’s “Somber Question” and “Befriending the Fallen” in Türkiye
title_short James Baldwin’s “Somber Question” and “Befriending the Fallen” in Türkiye
title_sort james baldwin s somber question and befriending the fallen in turkiye
topic james baldwin
i̇stanbul
no name in the street
fortune and men’s eyes
gülriz sururi-engin cezzar theater
url https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/F08A14DFC6504FD3BCB8DA56196C0430
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