Jak zostać apostołką, czyli feministyczna lektura Biblii w dawnych wiekach Kościoła

Sixteen years ago John Paul II appealed for a „new feminism” to come (Evangelium vitae, 99). Surprisingly, we may find some help in the realization of this task in the very old Tradition of the Church: in St. Jerome’s epistles and in those who followed his steps in the Middle Ages. Jerome asked his...

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Main Author: Andrzej Siemieniewski
Format: Article
Language:deu
Published: Papieski Wydział Teologiczny we Wrocławiu 2011-12-01
Series:Wrocławski Przegląd Teologiczny
Online Access:https://ojs.academicon.pl/wpt/article/view/3023
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author Andrzej Siemieniewski
author_facet Andrzej Siemieniewski
author_sort Andrzej Siemieniewski
collection DOAJ
description Sixteen years ago John Paul II appealed for a „new feminism” to come (Evangelium vitae, 99). Surprisingly, we may find some help in the realization of this task in the very old Tradition of the Church: in St. Jerome’s epistles and in those who followed his steps in the Middle Ages. Jerome asked his correspondents to read the Bible in such a way as to underline women’s place in the history of salvation. He encouraged to study the Scriptures engaging the whole knowledge of ancient languages and biblical environment. The Christian Middle Ages continued this Tradition in the best of its representatives: such writers as Rabanus Maurus, Bernard of Clairvaux and Peter Damiani were directing thoughts of their hearers to the same way of reading the Bible. With the present analysis we try to introduce the appeal of the pope Benedict XVI from his latest exhortation Verbum Domini: „The most profound interpretation of Scripture comes precisely from those who let themselves be shaped by the word of God” (48).
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spelling doaj-art-9bb0f5c9c4924dd68bbbd781e8e8b4ee2025-08-20T02:35:54ZdeuPapieski Wydział Teologiczny we WrocławiuWrocławski Przegląd Teologiczny1231-17312544-64602011-12-01192697910.52097/wpt.30232845Jak zostać apostołką, czyli feministyczna lektura Biblii w dawnych wiekach KościołaAndrzej Siemieniewski0https://orcid.org/0000-0002-7344-8055Papieski Wydział Teologiczny we WrocławiuSixteen years ago John Paul II appealed for a „new feminism” to come (Evangelium vitae, 99). Surprisingly, we may find some help in the realization of this task in the very old Tradition of the Church: in St. Jerome’s epistles and in those who followed his steps in the Middle Ages. Jerome asked his correspondents to read the Bible in such a way as to underline women’s place in the history of salvation. He encouraged to study the Scriptures engaging the whole knowledge of ancient languages and biblical environment. The Christian Middle Ages continued this Tradition in the best of its representatives: such writers as Rabanus Maurus, Bernard of Clairvaux and Peter Damiani were directing thoughts of their hearers to the same way of reading the Bible. With the present analysis we try to introduce the appeal of the pope Benedict XVI from his latest exhortation Verbum Domini: „The most profound interpretation of Scripture comes precisely from those who let themselves be shaped by the word of God” (48).https://ojs.academicon.pl/wpt/article/view/3023
spellingShingle Andrzej Siemieniewski
Jak zostać apostołką, czyli feministyczna lektura Biblii w dawnych wiekach Kościoła
Wrocławski Przegląd Teologiczny
title Jak zostać apostołką, czyli feministyczna lektura Biblii w dawnych wiekach Kościoła
title_full Jak zostać apostołką, czyli feministyczna lektura Biblii w dawnych wiekach Kościoła
title_fullStr Jak zostać apostołką, czyli feministyczna lektura Biblii w dawnych wiekach Kościoła
title_full_unstemmed Jak zostać apostołką, czyli feministyczna lektura Biblii w dawnych wiekach Kościoła
title_short Jak zostać apostołką, czyli feministyczna lektura Biblii w dawnych wiekach Kościoła
title_sort jak zostac apostolka czyli feministyczna lektura biblii w dawnych wiekach kosciola
url https://ojs.academicon.pl/wpt/article/view/3023
work_keys_str_mv AT andrzejsiemieniewski jakzostacapostołkaczylifeministycznalekturabibliiwdawnychwiekachkoscioła