Spatiality, Memory and Street Shrines of Amritsar

This paper explores semiotics at street shrines that foreground “popular” everyday faith and commemorative practices, like urs at Amritsar. These shrines are a blend of pre-partition and contemporary shrine practices, and hybridize identities in contemporary Punjab, imagined and negotiated through a...

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Main Author: Yogesh Snehi
Format: Article
Language:English
Published: Centre d’Etudes de l’Inde et de l’Asie du Sud 2018-05-01
Series:South Asia Multidisciplinary Academic Journal
Subjects:
Online Access:https://journals.openedition.org/samaj/4559
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author Yogesh Snehi
author_facet Yogesh Snehi
author_sort Yogesh Snehi
collection DOAJ
description This paper explores semiotics at street shrines that foreground “popular” everyday faith and commemorative practices, like urs at Amritsar. These shrines are a blend of pre-partition and contemporary shrine practices, and hybridize identities in contemporary Punjab, imagined and negotiated through an ongoing process of visitation, veneration and memorialization. Street shrines are thus embedded in the “long history of space” of Amritsar which are neither subject nor object but rather a social reality. These shrines are, therefore, sites of living memory and rupture both communal and nationalist narratives of the city space. I argue that rather than following the “sedimentary” theories of religious change we need to consider “popular” religion as overlapping layers of religious practices that delineate the lived and the everyday and spatialize faith practices in modern South Asia. I explore the possibilities to go beyond the neat boundaries of identities that have become comfortable meta-frames of contemporary historiographies.
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spelling doaj-art-985cfd3b6d2b44ac9f252fca7be8a2fc2025-08-20T02:34:07ZengCentre d’Etudes de l’Inde et de l’Asie du SudSouth Asia Multidisciplinary Academic Journal1960-60602018-05-011810.4000/samaj.4559Spatiality, Memory and Street Shrines of AmritsarYogesh SnehiThis paper explores semiotics at street shrines that foreground “popular” everyday faith and commemorative practices, like urs at Amritsar. These shrines are a blend of pre-partition and contemporary shrine practices, and hybridize identities in contemporary Punjab, imagined and negotiated through an ongoing process of visitation, veneration and memorialization. Street shrines are thus embedded in the “long history of space” of Amritsar which are neither subject nor object but rather a social reality. These shrines are, therefore, sites of living memory and rupture both communal and nationalist narratives of the city space. I argue that rather than following the “sedimentary” theories of religious change we need to consider “popular” religion as overlapping layers of religious practices that delineate the lived and the everyday and spatialize faith practices in modern South Asia. I explore the possibilities to go beyond the neat boundaries of identities that have become comfortable meta-frames of contemporary historiographies.https://journals.openedition.org/samaj/4559memoryAmritsarspatialitypopular shrinesregions
spellingShingle Yogesh Snehi
Spatiality, Memory and Street Shrines of Amritsar
South Asia Multidisciplinary Academic Journal
memory
Amritsar
spatiality
popular shrines
regions
title Spatiality, Memory and Street Shrines of Amritsar
title_full Spatiality, Memory and Street Shrines of Amritsar
title_fullStr Spatiality, Memory and Street Shrines of Amritsar
title_full_unstemmed Spatiality, Memory and Street Shrines of Amritsar
title_short Spatiality, Memory and Street Shrines of Amritsar
title_sort spatiality memory and street shrines of amritsar
topic memory
Amritsar
spatiality
popular shrines
regions
url https://journals.openedition.org/samaj/4559
work_keys_str_mv AT yogeshsnehi spatialitymemoryandstreetshrinesofamritsar