Parer l’humain de divin

In some Greek and Latin testimonies of Late Antiquity, several stones are used as core material in the making of different objects; these objects are described as jewels (body ornament) and as amulets (powerful objects). The texts in which the making of these garments is told include a divine empowe...

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Main Author: Thomas Galoppin
Format: Article
Language:English
Published: Anthropologie et Histoire des Mondes Antiques 2022-01-01
Series:Cahiers Mondes Anciens
Subjects:
Online Access:https://journals.openedition.org/mondesanciens/3880
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author Thomas Galoppin
author_facet Thomas Galoppin
author_sort Thomas Galoppin
collection DOAJ
description In some Greek and Latin testimonies of Late Antiquity, several stones are used as core material in the making of different objects; these objects are described as jewels (body ornament) and as amulets (powerful objects). The texts in which the making of these garments is told include a divine empowerment of the objects. Three examples show how the divine adornment for mortal use is conceived. These cases are: 1. the pantarbe in a ring which, in Heliodorus’ Aethiopica, repels fire itself, 2. the isiac emerald in fibula that, in the Damigeron-Evax lapidary, gives charm to the wearer, and 3. the remaking of the kestos of the goddess Aphrodite by the Cyranides, around an obsidian stone and from the pattern of a divine diadem capable of emasculating men or even of changing gender assignment.
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publisher Anthropologie et Histoire des Mondes Antiques
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spelling doaj-art-974a8b51616c4b8cac54b58ac0b55cb42025-08-20T03:00:22ZengAnthropologie et Histoire des Mondes AntiquesCahiers Mondes Anciens2107-01992022-01-011510.4000/mondesanciens.3880Parer l’humain de divinThomas GaloppinIn some Greek and Latin testimonies of Late Antiquity, several stones are used as core material in the making of different objects; these objects are described as jewels (body ornament) and as amulets (powerful objects). The texts in which the making of these garments is told include a divine empowerment of the objects. Three examples show how the divine adornment for mortal use is conceived. These cases are: 1. the pantarbe in a ring which, in Heliodorus’ Aethiopica, repels fire itself, 2. the isiac emerald in fibula that, in the Damigeron-Evax lapidary, gives charm to the wearer, and 3. the remaking of the kestos of the goddess Aphrodite by the Cyranides, around an obsidian stone and from the pattern of a divine diadem capable of emasculating men or even of changing gender assignment.https://journals.openedition.org/mondesanciens/3880ritualgenderamuletskestosliteraturestones
spellingShingle Thomas Galoppin
Parer l’humain de divin
Cahiers Mondes Anciens
ritual
gender
amulets
kestos
literature
stones
title Parer l’humain de divin
title_full Parer l’humain de divin
title_fullStr Parer l’humain de divin
title_full_unstemmed Parer l’humain de divin
title_short Parer l’humain de divin
title_sort parer l humain de divin
topic ritual
gender
amulets
kestos
literature
stones
url https://journals.openedition.org/mondesanciens/3880
work_keys_str_mv AT thomasgaloppin parerlhumaindedivin