Etyczne warunki rezygnacji z uporczywej terapii

Death is an inevitable phenomenon, but it can be experienced with dignity. For this reason, people are continually seeking decent ways to die. One of these is avoiding or moving away from so-called aggressive medical treatment if it doesn’t provide the dying with any therapeutic benefit and only gen...

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Main Author: Wojciech Bołoz
Format: Article
Language:English
Published: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie 2013-09-01
Series:Studia Ecologiae et Bioethicae
Subjects:
Online Access:https://czasopisma.uksw.edu.pl/index.php/seb/article/view/6752
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author Wojciech Bołoz
author_facet Wojciech Bołoz
author_sort Wojciech Bołoz
collection DOAJ
description Death is an inevitable phenomenon, but it can be experienced with dignity. For this reason, people are continually seeking decent ways to die. One of these is avoiding or moving away from so-called aggressive medical treatment if it doesn’t provide the dying with any therapeutic benefit and only generates costs and prolongs suffering. Consensual, inevitable death has been practiced in medicine since the time of Hippocrates, although at the same time we can see a tendency towards the opposite, uncompromising fight to the end. This trend is sometimes justified by the exceptional value of human life, which demands both the patient’s and doctor’s heroism. Since the Middle Ages, it has been a widely accepted practice to limit the care for human life to the use of so-called, ordinary, and proportionate remedies. The acceptance of this principle also means withdrawing futile therapy.
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publisher Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
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series Studia Ecologiae et Bioethicae
spelling doaj-art-946792b827c146f38899b1665102d5232025-02-02T23:29:47ZengUniwersytet Kardynała Stefana Wyszyńskiego w WarszawieStudia Ecologiae et Bioethicae1733-12182013-09-0111310.21697/seb.2013.11.3.10Etyczne warunki rezygnacji z uporczywej terapiiWojciech Bołoz0Wydział Filozofii Chrześcijańskiej, Uniwersytet Kardynała Stefana Wyszyńskiego w WarszawieDeath is an inevitable phenomenon, but it can be experienced with dignity. For this reason, people are continually seeking decent ways to die. One of these is avoiding or moving away from so-called aggressive medical treatment if it doesn’t provide the dying with any therapeutic benefit and only generates costs and prolongs suffering. Consensual, inevitable death has been practiced in medicine since the time of Hippocrates, although at the same time we can see a tendency towards the opposite, uncompromising fight to the end. This trend is sometimes justified by the exceptional value of human life, which demands both the patient’s and doctor’s heroism. Since the Middle Ages, it has been a widely accepted practice to limit the care for human life to the use of so-called, ordinary, and proportionate remedies. The acceptance of this principle also means withdrawing futile therapy.https://czasopisma.uksw.edu.pl/index.php/seb/article/view/6752wartość życiauporczywa terapiarezygnacja z uporczywej terapiigodna śmierć
spellingShingle Wojciech Bołoz
Etyczne warunki rezygnacji z uporczywej terapii
Studia Ecologiae et Bioethicae
wartość życia
uporczywa terapia
rezygnacja z uporczywej terapii
godna śmierć
title Etyczne warunki rezygnacji z uporczywej terapii
title_full Etyczne warunki rezygnacji z uporczywej terapii
title_fullStr Etyczne warunki rezygnacji z uporczywej terapii
title_full_unstemmed Etyczne warunki rezygnacji z uporczywej terapii
title_short Etyczne warunki rezygnacji z uporczywej terapii
title_sort etyczne warunki rezygnacji z uporczywej terapii
topic wartość życia
uporczywa terapia
rezygnacja z uporczywej terapii
godna śmierć
url https://czasopisma.uksw.edu.pl/index.php/seb/article/view/6752
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