Religious Knowledge from the Perspective of Àyatullah Jawadi Àmuli
Àyatullah Jawadi Àmuli is a thinker who by drawing from various fields of the Islamic intellectual tradition—such as Islamic philosophy and the principles of jurisprudence—presents a unique exposition of ‘religious knowledge’. He is of the belief that knowledge qua knowledge is a disclosure of reali...
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Maarej Research Institute of Revelation Sciences
2010-08-01
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| Series: | حکمت اسرا |
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| Online Access: | https://hikmat.isramags.ir/article_6667_14cc85dad4ab0416cd843070ce8e46f1.pdf |
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| author | husayn SÙzanchi |
| author_facet | husayn SÙzanchi |
| author_sort | husayn SÙzanchi |
| collection | DOAJ |
| description | Àyatullah Jawadi Àmuli is a thinker who by drawing from various fields of the Islamic intellectual tradition—such as Islamic philosophy and the principles of jurisprudence—presents a unique exposition of ‘religious knowledge’. He is of the belief that knowledge qua knowledge is a disclosure of reality and hence any true knowledge is Islamic. He further claims that an analysis of “knowledge” [cum ‘science’] in the modern period leads to the conclusion that modern sciences are not true and bona fide knowledge, insofar as they have been affected by profane philosophy. In his opinion, if we were to bring about fundamental changes in the existing sciences and come to an ‘Islamic science’, we must lend force to a particular take on ‘knowledge’ and ‘science’. Such an approach would involve first, situating the cognitive and scientific accomplishments of humanity (spanning the scope from experimental sciences to sciences such as philosophy and mysticism) within the geometry of religious knowledge, and second, establishing a particular correlation and correspondence between experimental, rational, and mystical findings on the one hand and traditional sources on the other. The crux of his perspective can be characterised by its conscious awareness of the hierarchy and multiple states of the intellect in the latter’s comprehension of the realities of the world and the extensive correlation between the intellect and tradition. The article at hand attempts to present a survey of Ay JawÁdÐ’s religious and epistemological positions with regards to profane sciences and religious knowledge. |
| format | Article |
| id | doaj-art-93bd1b4ada7446fa9dd7b435d06ddf00 |
| institution | DOAJ |
| issn | 2383-2916 |
| language | fas |
| publishDate | 2010-08-01 |
| publisher | Maarej Research Institute of Revelation Sciences |
| record_format | Article |
| series | حکمت اسرا |
| spelling | doaj-art-93bd1b4ada7446fa9dd7b435d06ddf002025-08-20T03:13:35ZfasMaarej Research Institute of Revelation Sciencesحکمت اسرا2383-29162010-08-012263886667Religious Knowledge from the Perspective of Àyatullah Jawadi Àmulihusayn SÙzanchiÀyatullah Jawadi Àmuli is a thinker who by drawing from various fields of the Islamic intellectual tradition—such as Islamic philosophy and the principles of jurisprudence—presents a unique exposition of ‘religious knowledge’. He is of the belief that knowledge qua knowledge is a disclosure of reality and hence any true knowledge is Islamic. He further claims that an analysis of “knowledge” [cum ‘science’] in the modern period leads to the conclusion that modern sciences are not true and bona fide knowledge, insofar as they have been affected by profane philosophy. In his opinion, if we were to bring about fundamental changes in the existing sciences and come to an ‘Islamic science’, we must lend force to a particular take on ‘knowledge’ and ‘science’. Such an approach would involve first, situating the cognitive and scientific accomplishments of humanity (spanning the scope from experimental sciences to sciences such as philosophy and mysticism) within the geometry of religious knowledge, and second, establishing a particular correlation and correspondence between experimental, rational, and mystical findings on the one hand and traditional sources on the other. The crux of his perspective can be characterised by its conscious awareness of the hierarchy and multiple states of the intellect in the latter’s comprehension of the realities of the world and the extensive correlation between the intellect and tradition. The article at hand attempts to present a survey of Ay JawÁdÐ’s religious and epistemological positions with regards to profane sciences and religious knowledge.https://hikmat.isramags.ir/article_6667_14cc85dad4ab0416cd843070ce8e46f1.pdfreligious knowledgejawadi àmuliphilosophy of knowledgephilosophy of religion |
| spellingShingle | husayn SÙzanchi Religious Knowledge from the Perspective of Àyatullah Jawadi Àmuli حکمت اسرا religious knowledge jawadi àmuli philosophy of knowledge philosophy of religion |
| title | Religious Knowledge from the Perspective of Àyatullah Jawadi Àmuli |
| title_full | Religious Knowledge from the Perspective of Àyatullah Jawadi Àmuli |
| title_fullStr | Religious Knowledge from the Perspective of Àyatullah Jawadi Àmuli |
| title_full_unstemmed | Religious Knowledge from the Perspective of Àyatullah Jawadi Àmuli |
| title_short | Religious Knowledge from the Perspective of Àyatullah Jawadi Àmuli |
| title_sort | religious knowledge from the perspective of ayatullah jawadi amuli |
| topic | religious knowledge jawadi àmuli philosophy of knowledge philosophy of religion |
| url | https://hikmat.isramags.ir/article_6667_14cc85dad4ab0416cd843070ce8e46f1.pdf |
| work_keys_str_mv | AT husaynsuzanchi religiousknowledgefromtheperspectiveofayatullahjawadiamuli |