Magic and Law at the Border. The Early Medieval Leges

This article focuses on the concerns of the authorities as shown in the provisions on witchcraft and magic contained in the Romano-Germanic laws enacted from the sixth century (leges). These provisions shed light on what was prohibited and what was designated as magic; however, the attitude of the a...

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Main Author: Daniela Fruscione
Format: Article
Language:English
Published: Firenze University Press 2023-12-01
Series:Lea
Subjects:
Online Access:https://oajournals.fupress.net/index.php/bsfm-lea/article/view/14936
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author Daniela Fruscione
author_facet Daniela Fruscione
author_sort Daniela Fruscione
collection DOAJ
description This article focuses on the concerns of the authorities as shown in the provisions on witchcraft and magic contained in the Romano-Germanic laws enacted from the sixth century (leges). These provisions shed light on what was prohibited and what was designated as magic; however, the attitude of the authorities towards magic and witchcraft was not univocal, mainly because of the religious and ethnic bipolarism underlying early European legislation on magic. Early medieval laws allow observing the formal expression of areas through which public concerns over the practice of magic operated. In most leges the use of magic was not punished as a religious offence, but rather for its destabilizing aspect regarding the social order. Moreover, the Church’s attitude towards magic was not monolithic: the official Church coexisted with local magical customs. The early medieval leges confirm that magic is a category dependent on the perceiver, encompassing practices and beliefs that border on other features of human experience, such as religion and law itself.
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spelling doaj-art-920fed72fda448df998846b2c17b81192025-08-20T03:09:08ZengFirenze University PressLea1824-484X2023-12-011231332910.36253/lea-1824-484x-1493613765Magic and Law at the Border. The Early Medieval LegesDaniela Fruscione0Goethe-Universität Frankfurt am MainThis article focuses on the concerns of the authorities as shown in the provisions on witchcraft and magic contained in the Romano-Germanic laws enacted from the sixth century (leges). These provisions shed light on what was prohibited and what was designated as magic; however, the attitude of the authorities towards magic and witchcraft was not univocal, mainly because of the religious and ethnic bipolarism underlying early European legislation on magic. Early medieval laws allow observing the formal expression of areas through which public concerns over the practice of magic operated. In most leges the use of magic was not punished as a religious offence, but rather for its destabilizing aspect regarding the social order. Moreover, the Church’s attitude towards magic was not monolithic: the official Church coexisted with local magical customs. The early medieval leges confirm that magic is a category dependent on the perceiver, encompassing practices and beliefs that border on other features of human experience, such as religion and law itself.https://oajournals.fupress.net/index.php/bsfm-lea/article/view/14936early middle agesfamily-based societykingshipmagicromano-germanic laws
spellingShingle Daniela Fruscione
Magic and Law at the Border. The Early Medieval Leges
Lea
early middle ages
family-based society
kingship
magic
romano-germanic laws
title Magic and Law at the Border. The Early Medieval Leges
title_full Magic and Law at the Border. The Early Medieval Leges
title_fullStr Magic and Law at the Border. The Early Medieval Leges
title_full_unstemmed Magic and Law at the Border. The Early Medieval Leges
title_short Magic and Law at the Border. The Early Medieval Leges
title_sort magic and law at the border the early medieval leges
topic early middle ages
family-based society
kingship
magic
romano-germanic laws
url https://oajournals.fupress.net/index.php/bsfm-lea/article/view/14936
work_keys_str_mv AT danielafruscione magicandlawatthebordertheearlymedievalleges