IMPLIKASI PERDEBATAN TENTANG BASMALAH ATAS KEMUTAWATIRAN AL-QUR`AN
The ulama agreed that the inclusion of all sentences in the Qur`an must be based on riwâyat which is mutawâtir, so the truth can be guaranteed (qath`î wurûd âyi al-Qur'ân). It also happened to the word basmalah which always comes in the beginning of the Surah. Therefore, Maliki school refused t...
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Fakultas Syariah IAIN Madura
2016-02-01
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| Series: | Al-Ihkam: Jurnal Hukum dan Pranata Sosial |
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| Online Access: | https://ejournal.iainmadura.ac.id/index.php/alihkam/article/view/721 |
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| author | Mohammad Zahid |
| author_facet | Mohammad Zahid |
| author_sort | Mohammad Zahid |
| collection | DOAJ |
| description | The ulama agreed that the inclusion of all sentences in the Qur`an must be based on riwâyat which is mutawâtir, so the truth can be guaranteed (qath`î wurûd âyi al-Qur'ân). It also happened to the word basmalah which always comes in the beginning of the Surah. Therefore, Maliki school refused to state that basmalah as the Qur`an’s sentence, because of the existence of some riwâyat ahâd which informed two different things: it is a part of the Qur`an and it is not. Actually riwâyat ahâd cannot be used to include a text to be a sentence of the Qur`an or to refuse it. While the majority of ulama’s point of view is not only based on some ahâd histories which stated that basmalah is a sentence of the Qur`an. The history facts in the process of jam`u al-Qur'ân (the gathering of the Qur`an) from the era of the prophet/Rasulullah, the year of Abû Bakr to the standardization of the Qur`an in the year of Utsmân bin `Affân confirmed that the companions of the prophets would never include or refuse a sentence, if it was only based on the ahâd history although its quality was shahîh. Therefore, the determination of the word of basmalah as a statement of the Qur`an, should not be based on the ahâd history only, but also supported with ijmâ` of the companions to the existence of Mushhaf Utsmânî or which is known as the source of history of mutawâtir `amalî.
Copyright (c) 2016 by Al-Ihkam. All right reserved
DOI: 10.19105/al-ihkam.v10i2.721 |
| format | Article |
| id | doaj-art-918674be34db4e91b0fa6caabf1dce1d |
| institution | DOAJ |
| issn | 1907-591X 2442-3084 |
| language | Arabic |
| publishDate | 2016-02-01 |
| publisher | Fakultas Syariah IAIN Madura |
| record_format | Article |
| series | Al-Ihkam: Jurnal Hukum dan Pranata Sosial |
| spelling | doaj-art-918674be34db4e91b0fa6caabf1dce1d2025-08-20T03:01:22ZaraFakultas Syariah IAIN MaduraAl-Ihkam: Jurnal Hukum dan Pranata Sosial1907-591X2442-30842016-02-0110225228410.19105/al-lhkam.v10i2.721721IMPLIKASI PERDEBATAN TENTANG BASMALAH ATAS KEMUTAWATIRAN AL-QUR`ANMohammad Zahid0State College for Islamic Studies (STAIN) PamekasanThe ulama agreed that the inclusion of all sentences in the Qur`an must be based on riwâyat which is mutawâtir, so the truth can be guaranteed (qath`î wurûd âyi al-Qur'ân). It also happened to the word basmalah which always comes in the beginning of the Surah. Therefore, Maliki school refused to state that basmalah as the Qur`an’s sentence, because of the existence of some riwâyat ahâd which informed two different things: it is a part of the Qur`an and it is not. Actually riwâyat ahâd cannot be used to include a text to be a sentence of the Qur`an or to refuse it. While the majority of ulama’s point of view is not only based on some ahâd histories which stated that basmalah is a sentence of the Qur`an. The history facts in the process of jam`u al-Qur'ân (the gathering of the Qur`an) from the era of the prophet/Rasulullah, the year of Abû Bakr to the standardization of the Qur`an in the year of Utsmân bin `Affân confirmed that the companions of the prophets would never include or refuse a sentence, if it was only based on the ahâd history although its quality was shahîh. Therefore, the determination of the word of basmalah as a statement of the Qur`an, should not be based on the ahâd history only, but also supported with ijmâ` of the companions to the existence of Mushhaf Utsmânî or which is known as the source of history of mutawâtir `amalî. Copyright (c) 2016 by Al-Ihkam. All right reserved DOI: 10.19105/al-ihkam.v10i2.721https://ejournal.iainmadura.ac.id/index.php/alihkam/article/view/721mutawâtirbasmalahqath`î al-wurûdzhannî al-wurûd |
| spellingShingle | Mohammad Zahid IMPLIKASI PERDEBATAN TENTANG BASMALAH ATAS KEMUTAWATIRAN AL-QUR`AN Al-Ihkam: Jurnal Hukum dan Pranata Sosial mutawâtir basmalah qath`î al-wurûd zhannî al-wurûd |
| title | IMPLIKASI PERDEBATAN TENTANG BASMALAH ATAS KEMUTAWATIRAN AL-QUR`AN |
| title_full | IMPLIKASI PERDEBATAN TENTANG BASMALAH ATAS KEMUTAWATIRAN AL-QUR`AN |
| title_fullStr | IMPLIKASI PERDEBATAN TENTANG BASMALAH ATAS KEMUTAWATIRAN AL-QUR`AN |
| title_full_unstemmed | IMPLIKASI PERDEBATAN TENTANG BASMALAH ATAS KEMUTAWATIRAN AL-QUR`AN |
| title_short | IMPLIKASI PERDEBATAN TENTANG BASMALAH ATAS KEMUTAWATIRAN AL-QUR`AN |
| title_sort | implikasi perdebatan tentang basmalah atas kemutawatiran al qur an |
| topic | mutawâtir basmalah qath`î al-wurûd zhannî al-wurûd |
| url | https://ejournal.iainmadura.ac.id/index.php/alihkam/article/view/721 |
| work_keys_str_mv | AT mohammadzahid implikasiperdebatantentangbasmalahataskemutawatiranalquran |