Bus-Stop Sami: Transient Temples in Urban South India

Wayside shrines are a ubiquitous feature of urban India. A site for community building and income-generation for their mostly poor and working class patrons, they are increasingly a source of anxiety for middle class residents who fear their capacity to morph quickly into full-fledged temples. Throu...

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Main Author: Eliza F. Kent
Format: Article
Language:English
Published: Centre d’Etudes de l’Inde et de l’Asie du Sud 2018-05-01
Series:South Asia Multidisciplinary Academic Journal
Subjects:
Online Access:https://journals.openedition.org/samaj/4554
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author Eliza F. Kent
author_facet Eliza F. Kent
author_sort Eliza F. Kent
collection DOAJ
description Wayside shrines are a ubiquitous feature of urban India. A site for community building and income-generation for their mostly poor and working class patrons, they are increasingly a source of anxiety for middle class residents who fear their capacity to morph quickly into full-fledged temples. Through a comparison of two roadside shrines, one that was successful at attracting a group of followers and one that was not, the paper analyzes the rhetorical and ritual means that the human representatives of a deity employ to transform ordinary, homogenous public space into sacred space, where a deity may take Her seat and be honored. Such a transformation of the way that space is experienced and understood can have a catalytic effect on the people who move through it, creating new publics who exist in tension with an increasingly influential vision of public space as hygienic, orderly and free from religion.
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publisher Centre d’Etudes de l’Inde et de l’Asie du Sud
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series South Asia Multidisciplinary Academic Journal
spelling doaj-art-8ee486bc6db447b4bbd5c335b3c948432025-08-20T02:37:52ZengCentre d’Etudes de l’Inde et de l’Asie du SudSouth Asia Multidisciplinary Academic Journal1960-60602018-05-011810.4000/samaj.4554Bus-Stop Sami: Transient Temples in Urban South IndiaEliza F. KentWayside shrines are a ubiquitous feature of urban India. A site for community building and income-generation for their mostly poor and working class patrons, they are increasingly a source of anxiety for middle class residents who fear their capacity to morph quickly into full-fledged temples. Through a comparison of two roadside shrines, one that was successful at attracting a group of followers and one that was not, the paper analyzes the rhetorical and ritual means that the human representatives of a deity employ to transform ordinary, homogenous public space into sacred space, where a deity may take Her seat and be honored. Such a transformation of the way that space is experienced and understood can have a catalytic effect on the people who move through it, creating new publics who exist in tension with an increasingly influential vision of public space as hygienic, orderly and free from religion.https://journals.openedition.org/samaj/4554public spacewayside shrinesurban religionroadside shrinesnāgasamman goddesses
spellingShingle Eliza F. Kent
Bus-Stop Sami: Transient Temples in Urban South India
South Asia Multidisciplinary Academic Journal
public space
wayside shrines
urban religion
roadside shrines
nāgas
amman goddesses
title Bus-Stop Sami: Transient Temples in Urban South India
title_full Bus-Stop Sami: Transient Temples in Urban South India
title_fullStr Bus-Stop Sami: Transient Temples in Urban South India
title_full_unstemmed Bus-Stop Sami: Transient Temples in Urban South India
title_short Bus-Stop Sami: Transient Temples in Urban South India
title_sort bus stop sami transient temples in urban south india
topic public space
wayside shrines
urban religion
roadside shrines
nāgas
amman goddesses
url https://journals.openedition.org/samaj/4554
work_keys_str_mv AT elizafkent busstopsamitransienttemplesinurbansouthindia