Methodological Developments in Biblical Exegesis: Author – Text – Reader
The methods used in biblical exegesis follow the developments within literary criticism, although at a certain distance. Every text analysis, both in biblical exegesis and literary criticism, has to deal with the triplet: author – text – reader. This triplet is in itself very obvious; but this is no...
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Eastern European Instute of Theology
2018-08-01
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| Series: | Богословські роздуми: Східноєвропейський журнал богословʼя |
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| Online Access: | http://reflections.eeit-edu.info/article/view/141276 |
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| author | Archibald WIERINGEN |
| author_facet | Archibald WIERINGEN |
| author_sort | Archibald WIERINGEN |
| collection | DOAJ |
| description | The methods used in biblical exegesis follow the developments within literary criticism, although at a certain distance.
Every text analysis, both in biblical exegesis and literary criticism, has to deal with the triplet: author – text – reader. This triplet is in itself very obvious; but this is not the case for the chosen focus in this triplet. In this paper, I would like to describe the developments in the exegetical approaches from the view point of the three possible focusses in this triplet, against the background of the developments in literary criticism. After abstracting all sorts of details and various side-developments, I distinguish three phases: a first phase with a focus on the author from the 17th century onward, a second phase, with a focus on the text from the 60’s of the last century onward, and a third phase with a focus on the reader, existing since the last couple of decades.
Because biblical exegesis is not just about theoretical approaches towards a text, but also about the concrete analyses of biblical texts, I will use especially Amos 7:10-17, the well-known story about the clash between the priest Amaziah and the prophet Amos, as an example of the three phases of exegetical methods, without giving an exhaustive exegesis, but pointing out some characteristic aspects of the exegesis in these three phases.I will conclude my paper by presenting my communication-oriented exegetical method, in which I integrate all three focusses of the three phases I distinguish.
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| format | Article |
| id | doaj-art-8e3b3a623b5044a9b7bcb0db91f89654 |
| institution | OA Journals |
| issn | 2789-1569 2789-1577 |
| language | English |
| publishDate | 2018-08-01 |
| publisher | Eastern European Instute of Theology |
| record_format | Article |
| series | Богословські роздуми: Східноєвропейський журнал богословʼя |
| spelling | doaj-art-8e3b3a623b5044a9b7bcb0db91f896542025-08-20T02:33:16ZengEastern European Instute of TheologyБогословські роздуми: Східноєвропейський журнал богословʼя2789-15692789-15772018-08-012110.29357/2521-179X.2018.21.1Methodological Developments in Biblical Exegesis: Author – Text – ReaderArchibald WIERINGENThe methods used in biblical exegesis follow the developments within literary criticism, although at a certain distance. Every text analysis, both in biblical exegesis and literary criticism, has to deal with the triplet: author – text – reader. This triplet is in itself very obvious; but this is not the case for the chosen focus in this triplet. In this paper, I would like to describe the developments in the exegetical approaches from the view point of the three possible focusses in this triplet, against the background of the developments in literary criticism. After abstracting all sorts of details and various side-developments, I distinguish three phases: a first phase with a focus on the author from the 17th century onward, a second phase, with a focus on the text from the 60’s of the last century onward, and a third phase with a focus on the reader, existing since the last couple of decades. Because biblical exegesis is not just about theoretical approaches towards a text, but also about the concrete analyses of biblical texts, I will use especially Amos 7:10-17, the well-known story about the clash between the priest Amaziah and the prophet Amos, as an example of the three phases of exegetical methods, without giving an exhaustive exegesis, but pointing out some characteristic aspects of the exegesis in these three phases.I will conclude my paper by presenting my communication-oriented exegetical method, in which I integrate all three focusses of the three phases I distinguish. http://reflections.eeit-edu.info/article/view/141276biblical exegesisliterary criticismcommunication-oriented exegetical methodAmos |
| spellingShingle | Archibald WIERINGEN Methodological Developments in Biblical Exegesis: Author – Text – Reader Богословські роздуми: Східноєвропейський журнал богословʼя biblical exegesis literary criticism communication-oriented exegetical method Amos |
| title | Methodological Developments in Biblical Exegesis: Author – Text – Reader |
| title_full | Methodological Developments in Biblical Exegesis: Author – Text – Reader |
| title_fullStr | Methodological Developments in Biblical Exegesis: Author – Text – Reader |
| title_full_unstemmed | Methodological Developments in Biblical Exegesis: Author – Text – Reader |
| title_short | Methodological Developments in Biblical Exegesis: Author – Text – Reader |
| title_sort | methodological developments in biblical exegesis author text reader |
| topic | biblical exegesis literary criticism communication-oriented exegetical method Amos |
| url | http://reflections.eeit-edu.info/article/view/141276 |
| work_keys_str_mv | AT archibaldwieringen methodologicaldevelopmentsinbiblicalexegesisauthortextreader |