Whose Anger Matters?

Anger-eliminativism, the view that we should, as much as possible, reduce the role anger plays in our moral lives and theories, fails in ways predictable of anti-intersectional methodologies. In failing to adopt intersectionality as a maxim of inquiry, anger-eliminativism ignores, dismisses, and mi...

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Main Author: Katherine Gasdaglis
Format: Article
Language:English
Published: University of Western Ontario 2025-03-01
Series:Feminist Philosophy Quarterly
Subjects:
Online Access:https://ojs.lib.uwo.ca/index.php/fpq/article/view/17527
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author Katherine Gasdaglis
author_facet Katherine Gasdaglis
author_sort Katherine Gasdaglis
collection DOAJ
description Anger-eliminativism, the view that we should, as much as possible, reduce the role anger plays in our moral lives and theories, fails in ways predictable of anti-intersectional methodologies. In failing to adopt intersectionality as a maxim of inquiry, anger-eliminativism ignores, dismisses, and misrepresents the angers of those who have clear and pressing moral reason to be angry—namely, those who face oppression. It is also problematically a priori at various levels of inquiry, insensitive to counterexamples, and begs the question of anger’s moral justification. An adequate intersectional methodology, which begins from centering anti-oppression anger, reveals significant first-order lessons about the nature and normativity of anger. One is that we can make good sense of the normative relation of “basic desert,” even though anti-oppression anger is not retributive. Centering anti-oppression anger reveals further insights about our responses to anger, including important roles for agency and moral character in the ways we face and take up anger. There is, moreover, an ethics to being wrong that must be factored into our theories of emotions like anger.
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spelling doaj-art-8dd1a040979d413cabaceaf8b5cf6ed42025-08-20T02:59:52ZengUniversity of Western OntarioFeminist Philosophy Quarterly2371-25702025-03-01111Whose Anger Matters?Katherine Gasdaglis0California State Polytechnic University, Pomona Anger-eliminativism, the view that we should, as much as possible, reduce the role anger plays in our moral lives and theories, fails in ways predictable of anti-intersectional methodologies. In failing to adopt intersectionality as a maxim of inquiry, anger-eliminativism ignores, dismisses, and misrepresents the angers of those who have clear and pressing moral reason to be angry—namely, those who face oppression. It is also problematically a priori at various levels of inquiry, insensitive to counterexamples, and begs the question of anger’s moral justification. An adequate intersectional methodology, which begins from centering anti-oppression anger, reveals significant first-order lessons about the nature and normativity of anger. One is that we can make good sense of the normative relation of “basic desert,” even though anti-oppression anger is not retributive. Centering anti-oppression anger reveals further insights about our responses to anger, including important roles for agency and moral character in the ways we face and take up anger. There is, moreover, an ethics to being wrong that must be factored into our theories of emotions like anger. https://ojs.lib.uwo.ca/index.php/fpq/article/view/17527angermethodologyeliminativismoppressionretributiveintersectionality
spellingShingle Katherine Gasdaglis
Whose Anger Matters?
Feminist Philosophy Quarterly
anger
methodology
eliminativism
oppression
retributive
intersectionality
title Whose Anger Matters?
title_full Whose Anger Matters?
title_fullStr Whose Anger Matters?
title_full_unstemmed Whose Anger Matters?
title_short Whose Anger Matters?
title_sort whose anger matters
topic anger
methodology
eliminativism
oppression
retributive
intersectionality
url https://ojs.lib.uwo.ca/index.php/fpq/article/view/17527
work_keys_str_mv AT katherinegasdaglis whoseangermatters