Resilient religion: What good is religion for?

Good refers to the intrinsic value or telos (purpose) of religion. The author starts with the claim that religion keeps alive, in thinking, the awareness of ultimate meaning (“truth”); in actions, the focus on human dignity and the common good, and, in the heart of man, the longing for fulfilling h...

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Main Author: C.A.M. Hermans
Format: Article
Language:English
Published: University of the Free State 2023-12-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/7788
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author C.A.M. Hermans
author_facet C.A.M. Hermans
author_sort C.A.M. Hermans
collection DOAJ
description Good refers to the intrinsic value or telos (purpose) of religion. The author starts with the claim that religion keeps alive, in thinking, the awareness of ultimate meaning (“truth”); in actions, the focus on human dignity and the common good, and, in the heart of man, the longing for fulfilling happiness, peace of heart, and love. As spiritual beings, human beings transcend the given towards the telos or purpose of life. At the same time, human beings experience being thrown in the limits of time and space. When the synthesis between the self as open to the ultimate and the self as limited is not realised, human beings experience a heartbreaking adversity. The intrinsic value of religion is the promotion of this synthesis. The author analyses three mediating processes of resilience that promote the possibility of a synthesis: the recognition of contingency, the experience of fulfilling happiness, and the wonder of possibilisation (new beginnings). Finally, the author links resilience to the concept of God as creator.
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spelling doaj-art-89e8f96993964fe896813be9385b58da2025-02-11T09:30:01ZengUniversity of the Free StateActa Theologica1015-87582309-90892023-12-0143210.38140/at.v43i2.7788Resilient religion: What good is religion for?C.A.M. Hermans0Radboud University Good refers to the intrinsic value or telos (purpose) of religion. The author starts with the claim that religion keeps alive, in thinking, the awareness of ultimate meaning (“truth”); in actions, the focus on human dignity and the common good, and, in the heart of man, the longing for fulfilling happiness, peace of heart, and love. As spiritual beings, human beings transcend the given towards the telos or purpose of life. At the same time, human beings experience being thrown in the limits of time and space. When the synthesis between the self as open to the ultimate and the self as limited is not realised, human beings experience a heartbreaking adversity. The intrinsic value of religion is the promotion of this synthesis. The author analyses three mediating processes of resilience that promote the possibility of a synthesis: the recognition of contingency, the experience of fulfilling happiness, and the wonder of possibilisation (new beginnings). Finally, the author links resilience to the concept of God as creator. https://journals.ufs.ac.za/index.php/at/article/view/7788
spellingShingle C.A.M. Hermans
Resilient religion: What good is religion for?
Acta Theologica
title Resilient religion: What good is religion for?
title_full Resilient religion: What good is religion for?
title_fullStr Resilient religion: What good is religion for?
title_full_unstemmed Resilient religion: What good is religion for?
title_short Resilient religion: What good is religion for?
title_sort resilient religion what good is religion for
url https://journals.ufs.ac.za/index.php/at/article/view/7788
work_keys_str_mv AT camhermans resilientreligionwhatgoodisreligionfor