Avicenna on abstraction
The theory of abstraction is one of the most puzzling parts ofAvicenna's philosophy. What Avicenna says in many passages about thehuman intellect's capacity to derive universal knowledge from sense-dataseems to plainly contradict passages in the same works about the emanationof knowledge f...
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Maarej Research Institute of Revelation Sciences
2016-12-01
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| Series: | حکمت اسرا |
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| Online Access: | https://hikmat.isramags.ir/article_65532_98cc402391000c0a7a5525c8f65113b3.pdf |
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| author | Translate: asif ihsani |
| author_facet | Translate: asif ihsani |
| author_sort | Translate: asif ihsani |
| collection | DOAJ |
| description | The theory of abstraction is one of the most puzzling parts ofAvicenna's philosophy. What Avicenna says in many passages about thehuman intellect's capacity to derive universal knowledge from sense-dataseems to plainly contradict passages in the same works about the emanationof knowledge from the active intellect, a separately existing substance.When he maintains that "considering the particulars [stored inimagination] disposes the soul for something abstracted to flow upon itfrom the active intellect", 1 he appears to combine two incompatible conceptsin one doctrine: either the intelligible forms emanate from above orthey are abstracted from the data collected by the senses, but not both. |
| format | Article |
| id | doaj-art-88d0e239e38f4b21922723f6c2d54cfc |
| institution | Kabale University |
| issn | 2383-2916 |
| language | fas |
| publishDate | 2016-12-01 |
| publisher | Maarej Research Institute of Revelation Sciences |
| record_format | Article |
| series | حکمت اسرا |
| spelling | doaj-art-88d0e239e38f4b21922723f6c2d54cfc2025-08-20T03:27:51ZfasMaarej Research Institute of Revelation Sciencesحکمت اسرا2383-29162016-12-018215319265532Avicenna on abstractionTranslate: asif ihsani0دکتری فلسفه اسلامی جامعه المصطفی العالمیه.The theory of abstraction is one of the most puzzling parts ofAvicenna's philosophy. What Avicenna says in many passages about thehuman intellect's capacity to derive universal knowledge from sense-dataseems to plainly contradict passages in the same works about the emanationof knowledge from the active intellect, a separately existing substance.When he maintains that "considering the particulars [stored inimagination] disposes the soul for something abstracted to flow upon itfrom the active intellect", 1 he appears to combine two incompatible conceptsin one doctrine: either the intelligible forms emanate from above orthey are abstracted from the data collected by the senses, but not both.https://hikmat.isramags.ir/article_65532_98cc402391000c0a7a5525c8f65113b3.pdfavicennaabstractionintellectactive intellect |
| spellingShingle | Translate: asif ihsani Avicenna on abstraction حکمت اسرا avicenna abstraction intellect active intellect |
| title | Avicenna on abstraction |
| title_full | Avicenna on abstraction |
| title_fullStr | Avicenna on abstraction |
| title_full_unstemmed | Avicenna on abstraction |
| title_short | Avicenna on abstraction |
| title_sort | avicenna on abstraction |
| topic | avicenna abstraction intellect active intellect |
| url | https://hikmat.isramags.ir/article_65532_98cc402391000c0a7a5525c8f65113b3.pdf |
| work_keys_str_mv | AT translateasifihsani avicennaonabstraction |