Empowering Thai Nuns Towards Sustainable Development

Thai nuns, known as Mae Chee who shave their heads, don white clothing, and adhere to a monastic-like lifestyle, have an ambiguous status among Thai Buddhist practitioners. Despite their monastic-like lifestyle, they fall under the official category of laywomen (Upasika). Nevertheless, they are some...

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Main Authors: Metteyya Beliatte, Yaoping Liu, Chompoo Gotiram, Chatchai Rakthin
Format: Article
Language:English
Published: Mahachulalongkornrajavidyalaya University 2025-05-01
Series:Journal of International Buddhist Studies
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Online Access:https://so09.tci-thaijo.org/index.php/jibs/article/view/5813
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author Metteyya Beliatte
Yaoping Liu
Chompoo Gotiram
Chatchai Rakthin
author_facet Metteyya Beliatte
Yaoping Liu
Chompoo Gotiram
Chatchai Rakthin
author_sort Metteyya Beliatte
collection DOAJ
description Thai nuns, known as Mae Chee who shave their heads, don white clothing, and adhere to a monastic-like lifestyle, have an ambiguous status among Thai Buddhist practitioners. Despite their monastic-like lifestyle, they fall under the official category of laywomen (Upasika). Nevertheless, they are sometimes treated as monastics and some government agencies see them as renunciants, hindering them from receiving full benefits from either category. They encounter societal disadvantages and adverse stereotypes. Their living conditions are inadequate, with restricted options for studying and executing tasks. Scholars think that pursuing official monastic status or reinstating bhikkhuni ordination are the most effective methods to enhance the social standing of these underprivileged women. Religious feminist researchers are leading the cause with the singular aim of attaining equal status to male monastics, without regard for the actual consequence after that goal is realized. Nevertheless, their efforts have not been successful in improving their quality of life, even though they have been struggling for a long time. This research employs critical discourse analysis and thematic analysis of qualitative data obtained through interviews and observations to analyze these efforts through the lens of sustainable development, arguing that these ongoing efforts may not only hinder sustainable development but also push them towards greater subordination within the institutional patriarchy.
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spelling doaj-art-881921efdb1a4e1ab40aafc02c51d64d2025-08-20T02:44:08ZengMahachulalongkornrajavidyalaya UniversityJournal of International Buddhist Studies1906-62442586-96202025-05-01161345310.5281/zenodo.157658055831Empowering Thai Nuns Towards Sustainable DevelopmentMetteyya Beliatte0https://orcid.org/0009-0009-7965-7665Yaoping Liu1https://orcid.org/0000-0001-5712-6868Chompoo Gotiram2Chatchai Rakthin3Department of Global Buddhism, Institute of Science Innovation and Culture, Rajamangala University of Technology Krungthep, ThailandDepartment of Global Buddhism, Institute of Science Innovation and Culture, Rajamangala University of Technology Krungthep, ThailandDepartment of Global Buddhism, Institute of Science Innovation and Culture, Rajamangala University of Technology Krungthep, ThailandInstitute of Science Innovation and Culture, Rajamangala University of Technology Krungthep, ThailandThai nuns, known as Mae Chee who shave their heads, don white clothing, and adhere to a monastic-like lifestyle, have an ambiguous status among Thai Buddhist practitioners. Despite their monastic-like lifestyle, they fall under the official category of laywomen (Upasika). Nevertheless, they are sometimes treated as monastics and some government agencies see them as renunciants, hindering them from receiving full benefits from either category. They encounter societal disadvantages and adverse stereotypes. Their living conditions are inadequate, with restricted options for studying and executing tasks. Scholars think that pursuing official monastic status or reinstating bhikkhuni ordination are the most effective methods to enhance the social standing of these underprivileged women. Religious feminist researchers are leading the cause with the singular aim of attaining equal status to male monastics, without regard for the actual consequence after that goal is realized. Nevertheless, their efforts have not been successful in improving their quality of life, even though they have been struggling for a long time. This research employs critical discourse analysis and thematic analysis of qualitative data obtained through interviews and observations to analyze these efforts through the lens of sustainable development, arguing that these ongoing efforts may not only hinder sustainable development but also push them towards greater subordination within the institutional patriarchy.https://so09.tci-thaijo.org/index.php/jibs/article/view/5813gender equalitywomen empowermentmae cheesthai nunstheravada buddhismthai buddhist nunneriesthai buddhismreligious feminismsustainable development
spellingShingle Metteyya Beliatte
Yaoping Liu
Chompoo Gotiram
Chatchai Rakthin
Empowering Thai Nuns Towards Sustainable Development
Journal of International Buddhist Studies
gender equality
women empowerment
mae chees
thai nuns
theravada buddhism
thai buddhist nunneries
thai buddhism
religious feminism
sustainable development
title Empowering Thai Nuns Towards Sustainable Development
title_full Empowering Thai Nuns Towards Sustainable Development
title_fullStr Empowering Thai Nuns Towards Sustainable Development
title_full_unstemmed Empowering Thai Nuns Towards Sustainable Development
title_short Empowering Thai Nuns Towards Sustainable Development
title_sort empowering thai nuns towards sustainable development
topic gender equality
women empowerment
mae chees
thai nuns
theravada buddhism
thai buddhist nunneries
thai buddhism
religious feminism
sustainable development
url https://so09.tci-thaijo.org/index.php/jibs/article/view/5813
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AT yaopingliu empoweringthainunstowardssustainabledevelopment
AT chompoogotiram empoweringthainunstowardssustainabledevelopment
AT chatchairakthin empoweringthainunstowardssustainabledevelopment