My Son The Fanatic, de Hanif Kureishi, ou l’intégration à rebours

Using films, or, for that matter, any cultural artefact in order to reach an understanding of social issues raises a number of methodological difficulties. Films do not “reflect” reality. Creative works, even when they claim to be realistic, have a strong but indirect relationship with the context i...

Full description

Saved in:
Bibliographic Details
Main Author: Jean-Paul Révauger
Format: Article
Language:English
Published: Université de Poitiers 2007-11-01
Series:Cahiers du MIMMOC
Subjects:
Online Access:https://journals.openedition.org/mimmoc/322
Tags: Add Tag
No Tags, Be the first to tag this record!
_version_ 1849683388016885760
author Jean-Paul Révauger
author_facet Jean-Paul Révauger
author_sort Jean-Paul Révauger
collection DOAJ
description Using films, or, for that matter, any cultural artefact in order to reach an understanding of social issues raises a number of methodological difficulties. Films do not “reflect” reality. Creative works, even when they claim to be realistic, have a strong but indirect relationship with the context in which they were produced. Many factors interfere: the context, the author, a real person endowed with ideas and values – Bourdieu’s “habitus”- , the dominant techniques and fashions of the time, and, last but not least, the strategy of the author vis a vis other artists. As reception theorists have shown, audiences will respond in widely different manners. My Son The Fanatic will be seen a satanic piece of work by Muslim, and no doubt Christian fundamentalists. Romantic young ladies, who seem to be the target audience of the film’s commercials, will react somewhat differently. The supports of integration will love the criticism of fundamentalists, as will Huntington’s enthusiasts, who seen the civilisation clash as inevitable. The supporters of yesterday’s multicultural and communitarian policies will see it as politically incorrect and “islamophobic”. Hanif Hureishi fans will find the expected plea for individual freedom, and in particular sexual freedom, but might find the demonstration slightly didactic. Indeed, this is vintage Kureishi, since he wrote both the short story and the scenario.
format Article
id doaj-art-85720314dea5437da7e466a4e4da68a5
institution DOAJ
issn 1951-6789
language English
publishDate 2007-11-01
publisher Université de Poitiers
record_format Article
series Cahiers du MIMMOC
spelling doaj-art-85720314dea5437da7e466a4e4da68a52025-08-20T03:23:55ZengUniversité de PoitiersCahiers du MIMMOC1951-67892007-11-01410.4000/mimmoc.322My Son The Fanatic, de Hanif Kureishi, ou l’intégration à reboursJean-Paul RévaugerUsing films, or, for that matter, any cultural artefact in order to reach an understanding of social issues raises a number of methodological difficulties. Films do not “reflect” reality. Creative works, even when they claim to be realistic, have a strong but indirect relationship with the context in which they were produced. Many factors interfere: the context, the author, a real person endowed with ideas and values – Bourdieu’s “habitus”- , the dominant techniques and fashions of the time, and, last but not least, the strategy of the author vis a vis other artists. As reception theorists have shown, audiences will respond in widely different manners. My Son The Fanatic will be seen a satanic piece of work by Muslim, and no doubt Christian fundamentalists. Romantic young ladies, who seem to be the target audience of the film’s commercials, will react somewhat differently. The supports of integration will love the criticism of fundamentalists, as will Huntington’s enthusiasts, who seen the civilisation clash as inevitable. The supporters of yesterday’s multicultural and communitarian policies will see it as politically incorrect and “islamophobic”. Hanif Hureishi fans will find the expected plea for individual freedom, and in particular sexual freedom, but might find the demonstration slightly didactic. Indeed, this is vintage Kureishi, since he wrote both the short story and the scenario.https://journals.openedition.org/mimmoc/322hybriditéintégrationislamohobieHanif Kureishi
spellingShingle Jean-Paul Révauger
My Son The Fanatic, de Hanif Kureishi, ou l’intégration à rebours
Cahiers du MIMMOC
hybridité
intégration
islamohobie
Hanif Kureishi
title My Son The Fanatic, de Hanif Kureishi, ou l’intégration à rebours
title_full My Son The Fanatic, de Hanif Kureishi, ou l’intégration à rebours
title_fullStr My Son The Fanatic, de Hanif Kureishi, ou l’intégration à rebours
title_full_unstemmed My Son The Fanatic, de Hanif Kureishi, ou l’intégration à rebours
title_short My Son The Fanatic, de Hanif Kureishi, ou l’intégration à rebours
title_sort my son the fanatic de hanif kureishi ou l integration a rebours
topic hybridité
intégration
islamohobie
Hanif Kureishi
url https://journals.openedition.org/mimmoc/322
work_keys_str_mv AT jeanpaulrevauger mysonthefanaticdehanifkureishioulintegrationarebours