Shepherd on Hume’s Argument for the Possibility of Uncaused Existence

Shepherd’s argument against Hume’s thesis that an object can begin its existence uncaused has received short shrift in the secondary literature. I argue that the key to understanding that argument’s success is understanding its dialectical context. Shepherd sees the dialectical situation as follows....

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Main Author: David Landy
Format: Article
Language:English
Published: Aperio 2020-12-01
Series:Journal of Modern Philosophy
Subjects:
Online Access:https://jmphil.org/article/id/2049/
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author David Landy
author_facet David Landy
author_sort David Landy
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description Shepherd’s argument against Hume’s thesis that an object can begin its existence uncaused has received short shrift in the secondary literature. I argue that the key to understanding that argument’s success is understanding its dialectical context. Shepherd sees the dialectical situation as follows. Hume presents an argument against Locke and Clarke the conclusion of which is that an object can come into existence uncaused. An essential premise of that argument is Hume’s theory of mental representation. Hume’s theory of mental representation, however, is itself implausible and unsupported. Therefore, one need not accept this premise or this conclusion. Thus, Shepherd proceeds to her discussion of the relation of cause and effect free to help herself to the thesis that every beginning of existence must have a cause. Additionally, she elsewhere pays down the debt she incurs in that argument by presenting her own alternative theory of mental representation, which is both plausible in its own right, and can account for the error that she takes Hume to make.
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spelling doaj-art-7fa9a46a946e48e999e06ebae020c1ea2025-01-31T16:08:05ZengAperioJournal of Modern Philosophy2644-06522020-12-012010.25894/jmp.2049Shepherd on Hume’s Argument for the Possibility of Uncaused ExistenceDavid Landy0 Shepherd’s argument against Hume’s thesis that an object can begin its existence uncaused has received short shrift in the secondary literature. I argue that the key to understanding that argument’s success is understanding its dialectical context. Shepherd sees the dialectical situation as follows. Hume presents an argument against Locke and Clarke the conclusion of which is that an object can come into existence uncaused. An essential premise of that argument is Hume’s theory of mental representation. Hume’s theory of mental representation, however, is itself implausible and unsupported. Therefore, one need not accept this premise or this conclusion. Thus, Shepherd proceeds to her discussion of the relation of cause and effect free to help herself to the thesis that every beginning of existence must have a cause. Additionally, she elsewhere pays down the debt she incurs in that argument by presenting her own alternative theory of mental representation, which is both plausible in its own right, and can account for the error that she takes Hume to make.https://jmphil.org/article/id/2049/HumeShepherdCausationExistence
spellingShingle David Landy
Shepherd on Hume’s Argument for the Possibility of Uncaused Existence
Journal of Modern Philosophy
Hume
Shepherd
Causation
Existence
title Shepherd on Hume’s Argument for the Possibility of Uncaused Existence
title_full Shepherd on Hume’s Argument for the Possibility of Uncaused Existence
title_fullStr Shepherd on Hume’s Argument for the Possibility of Uncaused Existence
title_full_unstemmed Shepherd on Hume’s Argument for the Possibility of Uncaused Existence
title_short Shepherd on Hume’s Argument for the Possibility of Uncaused Existence
title_sort shepherd on hume s argument for the possibility of uncaused existence
topic Hume
Shepherd
Causation
Existence
url https://jmphil.org/article/id/2049/
work_keys_str_mv AT davidlandy shepherdonhumesargumentforthepossibilityofuncausedexistence